If places have the power to shape our self-perception and how we situate ourselves in the world, as Basso and others have suggested, how has the uneven distribution of historical places influenced the culture and politics of Canada’s largest city?
Despite being declared over by many historians, the debates of the History Wars – where social and cultural history was pitted against political and economic history – have returned to public discourse in Canada.
As summer days begin to wane, we explore some of the everyday places that challenge us to think more deeply about the past. Got a place to add? Send us a message and we will add it to this post!
The Halifax Regional School Board’s decision to rename Cornwallis Junior High fits into a long Nova Scotian tradition of changing names with evolving social and political conditions in Nova Scotia.
Where does digital literacy fit in the university curriculum and how should it be taught?
The Black Creek Living History project is a great example of how community history can be told over the internet.
Over the past five years I have spent many Friday afternoons with Francis and the Club at L’Arche Daybreak in Richmond Hill. Daybreak is a community that focuses on sharing life with people with different gifts and abilities; at its heart are men and women with intellectual disabilities. On Friday afternoons at the Club, a program for retirees, we often gather around the television screen to look at old community photographs. The members of the Club tell me stories about their past experiences, and I annotate the images in a digital database with the names of the people in the picture and the stories associated with them.
Are the archaeologists leading the way to a new mode of public engagement? A discussion and comparison of public archaeology and history.
Toronto’s lack of history, heritage and culture is a myth, but does it thrive in the city’s municipal structure?
The twentieth anniversary of the Oka Crisis provides an opportunity to reflect on how Canada, Canadians and Aboriginal people engage with each other and each other’s past.