Category Archives: Indigenous History

Kina gegoo miiksemgad: Mnidoo Mnising Neebing gah Bizh’ezhiwaybuck Doodemag: Wii-nsastamang Anishinaabeyaadziwin miinwaa doodemwin

Everything is Connected: The Manitoulin Island Summer Historical Institute (MISHI) 2018 on Doodemag: Exploring Anishinaabe Worldviews Through Clans By Carolyn Podruchny Anishinaabe holistic pedagogy and academic interdisciplinarity make a good fit, as we learned during a seven-day summer institute (MISHI) focused on exploring Anishinaabe worldviews through the lens of clans and generations. Co-sponsored by the Ojibwe Cultural Foundation (OCF), an organization… Read more »

Plains Injustice: Tipi Camps and Settler Responses to Indigenous Presence on the Prairies (Part 1)

This is the first article in a series that places the Justice for Our Stolen Children camp in Regina into historical contexts of tipi camps and settler responses to Indigenous presence on the prairies. You can check out the second article on October 5th and the third on October 12th. Part 1: Justice for Our Stolen Children Camp: Legislating Indigenous… Read more »

Colonialism, Maple Syrup, and Ways of Knowing

Krista McCracken [1] Visit any Canadian tourist shop and you will likely find shelves filled with maple syrup, often branded with red maple leaves in an attempt to invoke feelings of national pride. Canada makes over 71% of the world’s maple syrup and there are more than 8,600 producers of maple syrup across the country. Given these stats it is hardly… Read more »

Where Knowledge Resides: Strong Indigenous Women and Experiential Education/Zhiiweh temguck kinoomaadziiwnun: Zoongaabwewuk Anishinaabe Kwek miinwaa niinda kendaan’naa ah kinomaadziiwnun

Nunda ezhibiigaadegin d’goh biigaadehknown ezhi debaahdedek nungwa manda neebing Mnidoo Mnising Neebing gah Bizh’ezhiwaybuck zhaazhi  gonda behbaandih kenjih’gehjik. This essay is part of an ongoing series reflecting on this summer’s Manitoulin Island Summer Historical Institute (MISHI). By Violet King I came to Manitoulin Island as a part of MISHI not knowing what to expect. As a person of Mi’kmaw ancestry… Read more »

A Triptych of Thoughts on the Knowledge of Land/T’sing ninaagaadek ezhi naanaagdoowendming wih kendmauzihwin zhi weh ‘kiing

Nunda ezhibiigaadegin d’goh biigaadehknown ezhi debaahdedek nungwa manda neebing Mnidoo Mnising Neebing gah Bizh’ezhiwaybuck zhaazhi  gonda behbaandih kenjih’gehjik. This essay is part of an ongoing series reflecting on this summer’s Manitoulin Island Summer Historical Institute (MISHI). By Benjamin J. Kapron In her book, Pathways for Remembering and Recognizing Indigenous Thought in Education, Sandra Styres writes about how conceptualizations of ‘space’… Read more »

On the Importance of Caribou Stories/Ezhiik k’chi piitendaagwuk aadik debaajmiigziiw’nun

Nunda ezhibiigaadegin d’goh biigaadehknown ezhi debaahdedek nungwa manda neebing Mnidoo Mnising Neebing gah Bizh’ezhiwaybuck zhaazhi  gonda behbaandih kenjih’gehjik. This essay is part of an ongoing series reflecting on this summer’s Manitoulin Island Summer Historical Institute (MISHI). By Katherine MacDonald My childhood summers were spent on the shores of Lake Huron, visiting my grandmother in Amberley.  Together with my brother, we… Read more »

Transitions: 25 Years of Film Making & Journalism in Indigenous Communities

By James Cullingham It is clearly a difficult moment in Indigenous-settler relations in Canada. Cases in criminal courts lead to perplexing outcomes. First Nations, various governments and major natural resource companies are pitted against one another over pipeline construction. As I write, an inquiry into Missing and Murdered Indigenous Women continues its work. In the cultural sphere, we are experiencing… Read more »

Spartans on the Canadian Prairie

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Sparta Leonidas Monument

Matthew A. Sears It is not uncommon to see the Ancient Greek phrase “molon labe” emblazoned on shirts, posters, and placards in today’s North America. Meaning roughly “come and get them,” the phrase was a Spartan king’s response to the Persians’ request for the Greeks to lay down their arms at Thermopylae in 480 BCE. Now the phrase is used,… Read more »

Transcending Boundaries: All the Parts are in Conversation with Each Other

Nunda ezhibiigaadegin d’goh biigaadehknown ezhi debaahdedek nungwa manda neebing Mnidoo Mnising Neebing gah Bizh’ezhiwaybuck zhaazhi  gonda behbaandih kenjih’gehjik. This essay is part of an ongoing series reflecting on this summer’s Manitoulin Island Summer Historical Institute (MISHI). By Phil Henderson On the shores of Lake Mindemoya, Alan Corbiere talked about how Nanabush escaped from the Haudenosaunee by running up the length… Read more »

Wisdom in Place: Learning through Relationships/Bwaakawin tek: ezhi kenjihgaadek pii d’nik kendaagut pii enaan’gonding

Nunda ezhibiigaadegin d’goh biigaadehknown ezhi debaahdedek nungwa manda neebing Mnidoo Mnising Neebing gah Bizh’ezhiwaybuck zhaazhi  gonda behbaandih kenjih’gehjik. This essay is part of an ongoing series reflecting on this summer’s Manitoulin Island Summer Historical Institute (MISHI). By Katrina Srigley The snow is falling on Nbisiing Anishinaabeg territory now. We have just eased into Little Spirit Moon, a time for reflection… Read more »