The New Abortion Caravan

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 York University Libraries, Clara Thomas Archives and Special Collections, Toronto Telegram fonds, ASC04612.

York University Libraries, Clara Thomas Archives and Special Collections, Toronto Telegram fonds, ASC04612.

By Karissa Patton

The Abortion Caravan of 1970 brought an issue that was primarily confined to letters and opinion pieces in newspapers, magazines, and to the Report of the Royal Commission on the Status of Women, to the streets of Canadian cities and towns.[1] Caravaners were successful in raising awareness about, and building support for, the notion that women must have a choice in accessing abortion services regardless of opposition to abortion. In 2012 the Canadian Centre for Bioethical Reform (CCBR) began a campaign calling for a “New Abortion Caravan.” This campaign mimicked not just the original Caravan’s name and route but also its narrative of risk-taking in the name of social justice and human rights. Furthermore, the CCBR Caravan sought to change the historical meaning of the original Caravan, portraying abortion as genocide. Consequently, fetuses—which are referred to as the “pre-born”—are identified as needing legal protections. Its website states: “Using historical precedent while exposing an undeniable injustice, the Canadian Centre for Bio-Ethical Reform’s New Abortion Caravan will save lives.” Continue reading

Bodies of Water, Not Bodies of Women: Canadian Media Images of the Idle No More Movement

This article is a commemoration of the late Myra Rutherdale, Associate Professor of History at York University, who presented a version of this essay at a Canadian Studies conference in Jerusalem in the spring of 2013. Her graduate student Erin Dolmage and colleague Carolyn Podruchny extended and completed the essay to honour Myra’s dedication to scholarship and social justice. Erin and Carolyn thank Robert Rutherdale and members of the History of Indigenous Peoples (HIP) Network at York for their helpful feedback.

Water is political. It nourishes us, connects us, and separates us. Water is especially political in Canada: almost nine percent of Canada is covered by fresh water, annually Canada’s rivers discharge seven percent of the world’s renewable water supply, and Canada holds 25 percent of the world’s wetlands.[1] But we forget the power of water sometimes when stories about water become stirred into other stories, especially about Indigenous women’s bodies. The mingling of stories about water and about Indigenous women seems obvious. Indigenous women in Canada have long had special connections to water. In the Haudenosaunee tradition, Sky Woman built the world as we know it out of a primordial sea on the back of a turtle. Four women (three of them Indigenous and the fourth an ally) founded the Idle No More Movement to protect Canada’s waters, as well as Indigenous rights, from Stephen Harper’s government. The mainstream English Canadian media, however, began to conflate the Idle No More movement with Indigenous women’s bodies, focusing on objectification, discrimination, and violence. The desiccated imagery in newspaper reports of scorched Indigenous women’s bodies left us wondering what happened to the water that the Idle No More Movement set out to protect? [continue reading…]

Indebted to History

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By Jonathan McQuarrie

Via Globalnews.ca

Via Globalnews.ca

Personal and household debt has become a defining issue of the post-2008 world. In a series on debt, The Globe and Mail proposes to “[Explore] our dependence on debt—from the average household to global institutions—and the looming risks for a nation addicted to cheap money.” The “addiction” stems in part from the lengthy period of low interest rates set by the Bank of Canada, which currently sits at 0.75%. According to the Bank of Canada, these low rates, below the thirty-year average of approximately 5.5%, have contributed to increased mortgage debts. Debt from consumer spending has also been trending upwards, with consumer credit constituting nearly 45% of disposable income for Canadian households in 2011. Warnings about Canada’s high debt to income ratios have sounded since the 2008 recession, and continue to concern both policymakers and people trying to stretch budgets. Anxiety over high debt extends well beyond the household, shaping government fiscal policy orientated around balanced budgets—to the point of proposals for balanced budget legislation. According to the Canadian Centre of Policy Alternatives, focus on balanced budgets have had the effect of further burdening households, which have to make up for the reduced government spending.

History has much to tell us about debt. The most obvious and frequent use of history is through historical statistics. Many of the reports noted above tended to draw on data sets on interest rates and household debts of thirty years or so. However, reliance on such data is imperfect. As a 2012 C.D. Howe Institute report on household debt noted, the U.S. mortgage crisis emerged in part because of overconfidence in the lack of a fall in nationwide average housing prices since World War II. Data works best when placed in social and cultural context, which is where historians come in.

Here are two ways in which history nuances and sharpens our understanding of debt. There are, of course, many others—these just happen to be two of my favourite lessons.
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Podcast: Pride and Prejudice: Anti-Americanism Among Canada’s Intellectuals, 1891-1945

Activehistory.ca is pleased to present a recording of Damien-Claude Bélanger’s talk ‘Pride and Prejudice: Anti-Americanism Among Canada’s Intellectuals, 1891-1945’. The talk was delivered as part of the Ottawa Historical Association Lecture Series on February 17, 2015.

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The Abortion Caravan and RCMP Surveillance

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 York University Libraries, Clara Thomas Archives and Special Collections, Toronto Telegram fonds, ASC04612.

York University Libraries, Clara Thomas Archives and Special Collections, Toronto Telegram fonds, ASC04612.

By Christabelle Sethna

Very few Canadians know that the RCMP conducted surveillance of the Vancouver Women’s Caucus (VWC) and its Abortion Caravan.[1] This discovery is just one outcome of research undertaken with Dr. Steve Hewitt. We worked with hundreds of pages of declassified RCMP files, using surveillance reports (many of which are redacted) as well as appended open source material. The 1969 Criminal Code reforms coincided with the emergence of women’s liberation groups like the VWC. These groups, made up mainly of young, white women, were part of the 1960s New Left ferment that included opposition to the Vietnam War and support for women’s rights, the student movement, Black Power and Red Power and anti-imperialism.[2] Continue reading

Who built Toronto’s St Lawrence Neighbourhood?

(adapted from an earlier post on torontoplanninghistorian.com)

By Richard White

1974 conceptual sketch of St Lawrence. City of Toronto

The first known depiction of St Lawrence Neighbourhood – a conceptual sketch included in the City Housing Department report “St. Lawrence: A New Neighbourhood for Toronto”, 22 May 1974.

Earlier this month, it was Jane’s Walk time again in Toronto, and thousands were out this past touring various urban locales under the guidance of local experts. It is a remarkable success story, this concept, and a fitting legacy for someone who conceived one of the most influential books of the twentieth century on the basis of what she observed walking about the city.

Among the options this year was a tour led by former city councillor and now Liberal Member of Parliament Adam Vaughan titled “Lessons from a Great Neighbourhood” that began in the celebrated St Lawrence Neighbourhood, an area that, the promotional blurb tells us, “was built in the 1970s by some of our City’s greatest visionaries including Jane Jacobs”. This assertion prompted an eye-roll, from me at least – an eye-roll I have done before and am likely to do again. Jane Jacobs did not build St Lawrence Neighbourhood anymore than Frank Lloyd Wright designed my suburban childhood home. Continue reading

OpenTextbooks in Canadian History: Part II

By John Belshaw

There are three reasons why anyone teaching or studying introductory history ought to be excited – or at least curious – about OpenTextbooks. First and foremost – and most likely to appeal to us cheapskate Canucks – is that they are free to use, order, assign, etc.

By “free,” I mean, um, free. There is no charge to use them. They don’t come cheaper in a bundle , there’s no special password that you’ll have to buy, no account info you have to submit, there’s no clock ticking in the background and there’s no best-before date. They’re free. Free of charge. Anytime, anywhere. I just looked at one on my smartphone. I paid for the electricity, yes, okay, that’s true. You got me there.

It’s the two extraordinary things one can do with OpenTextbooks, however, that make them most appealing. Continue reading

Preserving Canada’s Sporting Past with the Jackie MacDonald Scrapbooks

By Adrienne Coffey and Danielle Manning

Jackie MacDonald scrapbooks (F 4662), Volume 1.

Jackie MacDonald scrapbooks (F 4662), Volume 1. Archives of Ontario

Jackie MacDonald is an athlete who gives Canadians good reason to be proud of their sports heritage. She has competed in a multitude of sports, first attracting attention as the star player on a Toronto city league basketball team that won two Junior National Championships. She has also participated in competitive swimming and diving, followed by a prestigious career in shot put and discus during the 1950s, when she represented Canada in international events, including the 1954 Commonwealth Games, the 1955 Pan American Games, the 1956 Olympics, the 1957 World Youth Games, and the 1958 Commonwealth Games. Jackie ranked first in the Western Hemisphere and second in the Commonwealth for shot put in 1954 and 1955. By 1956, she was ranked 26th in the world.

Her athletic achievements between 1947 and 1958, as well as those of her fellow athletes, are documented in a series of scrapbooks (Fonds 4662), which Jackie donated to the Archives of Ontario in 2012. These scrapbooks tell a compelling story of the history of amateur sport in Canada—particularly the challenges and accomplishments of female athletes at this time. Jackie is now over 80 years old and is still active, setting records with the Ottawa Bicycle Club. Her story is one of passion and inspiration. With 2015 being the “Year of Sport” in Canada, and with the upcoming Pan Am / Parapan Am Games coming to Toronto this summer, Archivist Adrienne Coffey and Outreach Officer Danielle Manning from the Archives of Ontario connected with Jackie to find out more about her personal experiences as an amateur Canadian athlete and as a donor of archival records. Continue reading

The Second Battle of Ypres and the Creation of a YMCA Hero

By Jonathan Weier

Weier, Second Ypres and YMCA Hero - image 1Among the approximately 2000 members of the Canadian Expeditionary Force killed at the Second Battle of Ypres in late April and early May 1915 was the only Canadian YMCA worker killed in combat during the First World War. YMCA Honourary Captain Oscar Irwin, attached to the 10th Battalion of the CEF, was killed when he joined the battalion as it set out to retake St. Julien from the Germans in the early morning of April 23rd.[1] Irwin appears frequently in the YMCA’s commemoration of its First World War service, as the heroic embodiment of the YMCA’s masculine ideals, its message of service, and as a symbol of Christian sacrifice. Irwin’s example, both in life and in death, provided a venue by which the YMCA and its workers could address the tensions and challenges faced by many men involved in non-combatant service during the First World War. Continue reading

The Abortion Caravan and Anti-Vietnam War Activism

 York University Libraries, Clara Thomas Archives and Special Collections, Toronto Telegram fonds, ASC04612.

York University Libraries, Clara Thomas Archives and Special Collections, Toronto Telegram fonds, ASC04612.

[Editors Note: This is the second of a series of five posts on the Abortion Caravan that will be running this month.]

 

By Shannon Stettner

Often when we study activism surrounding an issue like abortion, we do so in isolation, paying little attention to the multiple protest identities of activists. While I hadn’t anticipated writing an article on connecting abortion rights to anti-war activism, my interviews with Abortion Caravan participants revealed particularly strong claims of attachment to or identification with opposition to the Vietnam War that demanded further exploration. Some of the Caravaners came to Canada with draft-resister relatives from the United States, while others lived in communal housing with draft resisters and deserters. The majority settled in Vancouver and Toronto, the two cities in which most of the Caravaners lived. Many women recalled their commitment to anti-war activities, including helping to smuggle deserters over the border into Canada and attending and organizing demonstrations and forums for peace. This post explores these linkages, drawing connections between the tactics used by activists in the pro-choice and anti-war movements as well as their competing interests.[1]
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