By Thomas Peace
It’s that time of the year again.
Over the coming weekend, historians will join our colleagues in the social sciences and humanities in Regina for the annual Congress of the Social Sciences and Humanities, during which the Canadian Historical Association (CHA) will meet.
This year, the CHA has been organized around the theme of “Gathering Diversities,” reflecting upon how both our understanding of the past and historical methods have been shaped by diverse and divergent perspectives. You can read the program here.
For the past several years I have examined the words most commonly used in the titles presenters have assigned to their papers, transforming the conference program into word clouds, in an effort to provide a cursory overview of the breadth of subjects being presented at the meeting. Occasionally, I have complemented this analysis with some sort of parallel examination of another aspect of the Canadian historian’s craft. One year it was abstracts from journal articles, another year it was past CHA programs, and last year it was a flash-in-the-pan #Canada150 TV special called The Story of Us.
This year, as I was preparing for my own CHA presentation, which is based on our decision at Huron University College to stop teaching the pre-Confederation Canadian History survey course, I decided to look at academic calendar descriptions of first- and second-year introductory courses to Canadian history in order to get a better sense about how Canadian history is being taught across the country. Here’s what I discovered:
In total, about 15% (231) of the just over 1,600 (1,608) first- and second-year English-language history courses on the books at Canadian universities focus on Canadian history. Of that total, about 17% are what we might consider part of the “traditional” Canadian history survey course(s). Usually (though not always) the Canadian history survey is divided into a first semester course on pre-Confederation Canadian history and a second semester post-Confederation course. The rest of the courses included here are more specialized, looking at specific historiographical questions, groups of people, or regional history.
Combining each of these course descriptions (but not their titles), we can use Voyant Tools to determine the common vocabulary used to describe what is being taught in Canadian-history classrooms.
Before getting into the details, however, it is important to point out the limitations with this type of approach. There are three factors that may give some history programs more influence in this analysis than others.
First, the level of description for each course varies considerably. One university, for example, describes its post-Confederation history course like this:
“Canadian history from 1867 to the present”
While another university describes a similar course in much more detail:
“This entry level course, recommended for either first- or second year students, continues the survey of Canadian history since Confederation, explored through the prism of Indigenous/Settler relations with a particular focus on Canada’s evolution as a treaty nation. The course will examine wide-ranging topics and themes, including the Confederation debates, the settlement of and rebellions in the west, the numbered treaty system, changing patterns of immigration, the industrial revolution, residential schools and reservation system, the rise of the welfare state, Canada’s role in foreign affairs and northern sovereignty, regional tensions and competing nationalisms within Canada as a multicultural society, and the rise of neoliberalism within resource economies.”
More verbose course descriptions provide more data and therefore may skew the results. In the latter example, the word “treaty” is used twice, giving this entry more influence for that word.
Second, calendar copies do not necessarily reflect the courses actually being taught at a university. In fact, it is quite possible that many of these courses have not been taught for years. Perhaps a symptom of this, the number of courses each history department lists in their calendars varies wildly. Some programs have as few as 14 history courses listed at the first and second year while a handful have over 80. I suspect that for the latter cases, these departments are not in the habit of removing from the calendar courses seldom taught. Programs with more courses on the books will have more influence in shaping the results.
Third, the plethora of courses on the books at some universities relative to others points to one substantial difference in the place of Canadian history at some universities. Somewhat counter-intuitively, it is at the larger schools (Alberta, UBC, Dalhousie, McGill, Memorial, U of T, and York) where less than 8% of the courses offered are Canadian in focus (Bishop’s and Brock are also low); while smaller schools such as Acadia, Brandon, Mount Saint Vincent, Nipissing and UNBC have much more variety on offer (Concordia, Manitoba, UNB and Waterloo are also high). As a consequence, it is these smaller schools, with more options seemingly available to students, that have more influence in these results. If we weighted this to account for the number of students actually taking these courses, I suspect this analysis would look somewhat different.
Finally, as I note every year, this is not an academic study. I have done the research for this essay over the past few evenings to provide an overview for discussion in the lead-up to the CHA. This is not a rigorous study.
So, bearing all of this in mind, what do these descriptions tell us about what is taught in universities about Canadian history?
First, from a national perspective (figure 1 above), the top five most common words are: “social” (109), “political” (107), “economic” (83), “development” (69), and “Confederation” (66). None of these words should be surprising. Taken together they provide a fairly general and flexible framing for anyone teaching an introductory course. Importantly, however, when the word count for “Indigenous” (36), which ranks 10th, and “Aboriginal” (31) are taken together, they move into the fifth position (higher if “Native” is also considered). Of all specific groups of people noted in course descriptions, Indigenous peoples are by far and away the most frequently explicitly noted in course descriptions.
The situation looks a little different, however, if we think about these courses from a regional perspective. The 11 universities west of Ontario use 2,634 words to describe 55 courses. The five most common words in their descriptions are “development” (29), “political” (27), “social” (24), “war” (18) and “Indigenous” (17). Much like in the national analysis, though, when “Aboriginal” (13) is added to “Indigenous”, it ranks most prominently.
In Ontario, which hosts the largest number of post secondary institutions (17), the top five are “social” (44), “political” (42), “economic” (32), “development” (26), and “cultural” (22), derived from 99 courses and a corpus of 3,776 words. “Indigenous” and “Aboriginal” are used 13 times each, meaning that they would tie with “development” for fourth/fifth place.
The view from Eastern Canada, with which I have included Bishop’s, Concordia and McGill, is significantly different. Though there are five fewer schools than in Ontario, Eastern Canadian universities (12) use more words (3,943) to describe their 77 courses. The top five terms in the east are “social” (41), “political” (38), “economic” (37), “Confederation” (30), and “cultural” (20). The east is the only place where “women” (17) ranked high (it is sixth), while “Indigenous”/”Aboriginal” is relatively low (11); interestingly “African” or “Black”, words which do not even appear in the other regions’ course descriptions, are cited 18 times, which would move it just above “women”.
As we might expect, given the different focus of the CHA’s annual meeting, paper titles from this year’s conference program point in other directions. Much like previous years’ presentation-titles, the words “war” (17), “Indigenous” (16), and “British” (11) are near the top of the list. Interestingly, for this meeting “early” (9), “settler” (8), and “colonial” (6) also rank in the top ten when non-topical and very common words are removed. Except for Indigenous, none of these words rank highly in the course descriptions.
The emphasis on “early” and “colonial” however, should not mislead you into thinking that earlier periods in Canada’s history are better represented than in past conferences; only about one quarter of the papers to be delivered next week address the period before 1867 (it was 20% last year), and just over one tenth address the period before 1800 (the same as last year). Unfortunately, because I did not include course titles in my analysis of course descriptions, I cannot compare the program with course offerings. It is worth noting, however, that several history programs offer a breadth of Canadian history courses rather than just a single survey course or two courses broken up temporally in the mid-nineteenth century. These schools break Canadian history up into three or more distinct temporal units.
From a regional perspective, much like when it was last on the Prairies two years ago, this year’s annual meeting better represents Prairie history than the CHA usually does. It is the region best represented this year with 27 papers addressing the region; though nationally- and Indigenous- focused papers (61) are more common in the program. This regional spike is somewhat common. In previous years, with the exception of when the meeting was held in B.C., local/regional history of the host institution has been more prominent.
Finally, as usual, Active History has a fairly strong presence at this year’s meeting.
Anyone interested in learning more about the Active History project or (better yet!) interested in becoming involved, we will be meeting over the lunch hour (12:00 to 1:30) on Tuesday 29 May in room RC 228.2. We hope to see you there.
You might also be interested in the following events (apologies if I left something off):
- 8:30: Mapping the Transformer’s Travels: ‘Gathering Diversity’ through Community-Engaged Research – ED 561
- 8:30: Can You Teach Public History – ED 558
- 8:30: Diversifying Narratives: Intersections of Public and Digital History – ED 315
- 8:30: Consent, Control, Authority, and the Oral Interview: Reflections of Ethnic and Indigenous Scholars – ED 158
- 1:30: Reflections on the Lost Stories Project– ED 558
- 1:30: Confronting Canada 150 (and Beyond) with Art, Activism and Public History – ED 315
- 5:00: Lost Stories Film Festival – Shu-Box Theatre
- 10:30: Making Government Archives: Perspectives from Library and Archives Canada – ED 215
- 1:30: Indigenous Political Histories: Indigenizing the Field of Political History – ED 114
- 1:30: Fake News – ED 434
- 1:30: Emerging Trends and the Future of Canadian Labour and Working-Class History – ED 315
- 1:30: Government-Historian Relationship Status: It’s Complicated – FN 2000
- 1:30: Crowdsourcing Commemoration: The Canada’s First World War Series on ActiveHistory.ca – ED 391
- 3:30: Working with Indigenous Communities and Concepts – ED 312
Thomas Peace is an assistant professor of Canadian history at Huron University College.