Active History

Celebrating Black History and the Works That Shape It

February 26, 2026 No Comments

February 2026 marks the 30th anniversary of the first national celebration of Black History Month in Canada. This milestone offers an important opportunity to recognize the enduring legacy and resilience of Black Canadians and to reflect on a history that has often been overlooked.

Canadian historians especially must confront the mythology that depicts Canada solely as a haven from racism. In reality, the Canadian government and public have imposed deliberate, often legislated barriers to Black success. From immigration bans under the pretext of “climatic unsuitability” to provincial school acts that enforced racially segregated schools well into the 20th century, systemic exclusion was a core feature of the Canadian state.

Given these historic and ongoing systemic injustices, Canadian historians can center the experiences of Black Canadians and concepts of anti-Black racism within their work. We must move beyond symbolic celebration toward a methodology that weaves these essential perspectives into the very fabric of our historical research.

With such a project in mind, members of the Active History editorial collective offer the following suggestion on scholarship and resources that have shaped our own learning journeys. These articles, book chapters, and monographs have challenged the way we undertake our historical pursuits, and we hope they inspire similar deep reflection for our readership.

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Food Insecurity in the Russo-Ukrainian War and World War II: Reading the Present Through History

February 24, 2026 No Comments

Hannah Boller

*“No War,” photographed by the author in Vienna, 15 May 2023.*

I recently found myself conversing with someone who believed it was their job to point out that the topic for my master’s thesis was totally useless. “Food is not worth studying, and history even less valuable. I’m not sure why you would go to school to study that.” Most people eat three times a day, maybe have a couple of snacks, go out for drinks on the weekend, and plan birthday dinners weeks in advance; if you are privileged to live in the Global North, food and food culture are assumed rights.

And yet, in 2025, there is a global food crisis. Statistics Canada reports that in 2023 an average of 25.5% of Canadians were experiencing food insecurity, with families living in the Northwest Territories and Nunavut presenting disproportionate rates of 34.2% and 58.1% respectively. As of February 2025, the World Food Programme reported that 5 million Ukrainians are experiencing food insecurity, with severity increasing as the distance to the frontlines decreases. In a time of climate change, sustained conflict, and economic uncertainty, much of the global population is experiencing food insecurity and in 2025 there were two confirmed famines in Gaza and Sudan.

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Letters in Wartime: Teaching the life of Harry G. Dickson, Jr. RCAF

February 20, 2026 No Comments

Kristen Jeanveau

Collection of materials from the file of Harry George Dickson R/18077. Courtesy of the Ley and Lois Smith War Memory, and Culture Research Collection, Western University.

For the last two years, I have been a Graduate Teaching Assistant for History 1810: Wars that Changed the World at Western University. For many students, the world wars are a remote experience, long out of living memory. This presents a challenge for a first-year survey course: how should the wars be presented to balance the broad implications of the conflict with microhistory case-studies that offer a deeper look at specific lived experiences?[1] I firmly believe the goal of a history course is not to instill rote memorization of dates and names. As an educator, I am more interested in hearing what questions the students will raise with the content that we present. My goal in the classroom is to foster a sense of curiosity about the World Wars and engage with the students collaboratively to develop our understanding of this contested past, and I try to achieve this through frequent use of material culture studies.

The History Department at Western University is lucky to hold the Ley and Lois Smith War, Memory, and Culture Research Collection and Wartime Canada archives, maintained by my supervisor, Dr. Jonathan Vance. With this access, I make regular use of newspapers, photos, maps, medals, sheet music, military gear, postcards, and letters from their holdings in the classroom. I have observed students who were hesitant to contribute to standard tutorial discussions become engaged when they handle surgical implements from our medical artefact collection, or function as detectives researching the authors of postcards from the First World War. Likewise, more than one student has shared the story of their relative’s military service while examining medals from the Second World War and asking if they could take a photo for their family as they look “just like the ones my great grandfather had.”

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Canada Post, Commemorative Stamps, and the Klondike.

February 19, 2026 1 Comment

By Patricia Roussel and David Dean

This post is part of the Canada Post and Canadian Culture series.

This is the first post in a limited series dedicated to studying the history of Canada Post. Inspired by recent 2025 labour disputes and renewed public conversation about Canada Post, the intention here is to examine the cultural impact and historical legacy of a controversial yet essential Canadian Crown Corporation. A national institution and the nation’s leading postal operator, Canada Post in its earliest iteration proceeded Canadian Confederation itself.

In this co-authored post Patricia Rousell and David Dean will explore the connections between postage stamps, shaping national identity through processes of commemoration, and how this relationship plays out in praxis with a case-study of the 1996 Canada Post-issued Klondike Gold Stamp Series.

Canada Post and Imag[in]ing Canada on Stamps

In 1908, Canada issued a set of eight stamps commemorating a uniquely Canadian historical event: the founding of Quebec three hundred years earlier. Four of the stamps were strikingly different from any previously issued by the Dominion which had, with one exception, always featured a portrait of the ruling monarch.[1] The two highest level stamps offered imagined scenes of the French “discovery” of Canada: Champlain’s departure from France (on the 15¢ stamp) and Cartier’s arrival (on the 20¢). Equally unusual were the 5¢ and 10¢ stamps which depicted Champlain’s habitation and Quebec c.1700 respectively. The remaining stamps, used for regular postage, would have seemed more familiar, especially to anyone who remembered the 1897 issue marking Queen Victoria’s diamond jubilee. Each of those stamps had featured a double portrait of the Queen, one from the beginning of her reign and one from the 1880s. Similarly, the remaining four stamps of 1908 were double portraits of, respectively, the Prince and Princess of Wales, Jacques Cartier and Samuel de Champlain, King Edward VII and Queen Alexandra, and Louis-Joseph de Montcalm and James Wolfe.

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Interregnums, Morbid Symptoms, and Climate Denial

February 17, 2026 No Comments

By Don Wright

The crisis consists precisely in the fact that the old is dying and the new cannot be born; in this interregnum a great variety of morbid symptoms appear. – Antonio Gramsci

What will future historians – say in 2150 – call this historical moment? The 100-Year Terror, perhaps, a century marked by wars, migrations, and civil breakdowns, each worse than the last. Or the Great Derangement, when we knew that the climate was changing and we let it change anyway.

And will those same historians describe this moment as an interregnum? Possibly. But what if history isn’t unfolding from one regnum, or reign, to another? What if we are in a permanent and inescapable state of morbid symptoms, to use Antonio Gramsci’s phrase, or monsters according to a creative translation of fenomeni morbosi?

After all, the climate crisis is at once irreversible and getting worse, and yet when we should be talking about it and nothing else, we’ve largely stopped talking about it. There’s even a term for it: “climate hushing.” Fearing a backlash from an anxious and restless electorate, politicians have focused on other priorities. In his Davos speech, for example, Mark Carney didn’t mention climate change, not even in passing, and he’s someone who gets climate change and who understands that it’s a threat multiplier.

For my money, the most morbid symptom, or the worst monster, depending on which translation you prefer, is climate denial, which has its own history.

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How Do You Remember a Sex Party? Telling the History of the Pussy Palace

February 16, 2026 No Comments

By Alisha Stranges and Elspeth H. Brown

Ange Beever, digital illustration by Ayo Tsalithaba for The Pussy Palace Oral History Project, LGBTQ Oral History Digital Collaboratory. 2025.

“When they first came in, I was pissed off that they had crashed the party. […] like these stupid men tromping through this place. I’m just like, ‘You look like idiots. You’re stupid. These are just a bunch of women having a good time naked.’ […T]his is what you want to spend your resources on, really?”

-Ange Beever, Pussy Palace Patron

In September 2000, Toronto police raided the Pussy Palace, a queer women and trans bathhouse event held in a converted Victorian mansion just east of downtown. The raid quickly became a flashpoint in local LGBTQ+ history, sparking legal challenges, protests, and renewed debates about policing, privacy, and queer space. Ange Beever’s frustration captures something essential about the Pussy Palace—and about how this history needs to be told.

The police raid mattered. But so did the party it interrupted—and the worlds it briefly made possible. This project begins from that tension.

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Soundbite Histories – Part II (the Mea Culpa)

February 12, 2026 1 Comment

“Prime Minister Trudeau raises his hands as he jokingly encourages stronger applause from students at Carleton University Tuesday night at the taping of a television show. The confrontation between the students and the prime minister was being filmed for Under Attack.” Calgary Albertan (25 February 1970), 1. Photographer unknown; photo courtesy Newspapers.com.

Daniel R. Meister

In the first part of an article I published with Active History in February 2024, I contested the authenticity of a quote frequently attributed to Pierre Elliott Trudeau. The quote in question: “We’ll keep them in the ghetto as long as they want” with regard to First Nations in Canada. However, while in search of a different quote recently, I accidentally stumbled upon proof of its existence. This article is intended to correct the record and provides the context in which the original quote appeared, as well as the sourcing.

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Call for Contributors: Canada’s Great Acceleration

February 9, 2026 No Comments

Andrew Watson

Long exposure photograph of light trails on a highway at night, with white and yellow streaks curving to the left and red streaks on the right against a black background

Proposal Deadline: ~~18 February 2026~~ Extended to 25 February 2026

As a social and political idea, as much a material and socioeconomic reality, Canada is a child of the Anthropocene. If the Earth has shifted from the Holocene into a new epoch of planetary history, then Canada has served as an incubator for its defining concepts, a laboratory for the experiments that gave it form, and ground zero for witnessing its consequences.[1]

So what would a framework for Canadian environmental history look like if scholars attended to the country’s role in, and contributions to, the rapid socioeconomic and Earth system trends that have come to define the human imprint on the planet, which are widely referred to as the Great Acceleration?[2]

The Great Acceleration refers to the period after WWII when the pace and scale of socioecological changes departed dramatically from previous trajectories. This reconnaissance of Canadian environmental history would need to evaluate the patterns of changing social relations, economic activity, and environmental transformation in Canada since 1867, which characterized the material precursors to the key indicators of the Great Acceleration after 1950. It would also need to extend the scope of analysis backwards to examine the ideas and ideologies that informed anthropocentric relations with the non-human world well before the mid-twentieth century, including imperialism, colonialism, liberalism, and capitalism.[3]

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“The Time of Monsters”: History in Challenging Times

February 2, 2026 No Comments

By Andrew Nurse and Roberta Lexier

A crisis, Italian Marxist Antonio Gramsci wrote in response to the rise of fascism in the 1930s, occurs when: “The old order is dying and the new one is struggling to be born.” His point was that the crises societies experience have specific – if far from simple – historical causes. They also have serious implications: “Now,” he continued, “is the time of monsters.”

Those monsters are all around us: the resurgence of fascism, an intensification of hard power in international politics, the collapse of the rules-based order, deceit on a level that is, in fact, so common that some have suggested we live in a “post-truth” culture, a dramatic effort to recast the meaning and implications of the past in ways that erase the work of a generation of scholars. The monsters, Gramsci reminds us, are grounded in our particular historical conjuncture.

We live in difficult times, characterized by extreme economic inequality, overlapping global health pandemics, a climate crisis, and the breakdown of liberal-democratic politics, however incomplete they have been in practice. Systems and structures and ideas developed over centuries – the nation-state, constitutional democracies, the ideal of universal human rights and the rule of law, free-market capitalism, and indeed our very ability to live on this planet – face concerted attack.

For historians, this has significant implications: the suppression and destruction of critical sources; the outright rejection of evidence (broadly defined); book bans; threats to tenure and academic freedom; censorship; and the weaponization of the past by divisive forces.

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Looking Beyond the Indian Act

January 30, 2026 No Comments

By Bob Joseph

This post is part of the Indian Act 150 series.

*Bob Joseph’s new book, 21 Things™ You Need to Know About Indigenous* *Self-Government.*

This year, 2026, marks 150 years of the Consolidated Indian Act of 1876. This serves as a timely opportunity to discuss the dismantling of this destructive and restrictive piece of legislation. The Indian Act has constrained and controlled the lives of Status Indians for generations, and reconciliation will be hampered until the Indian Act is no longer intact.

My recent book, 21 Things™ You Need to Know About Indigenous Self-Government, invites Canadians to join the conversation about dismantling the Indian Act and has offered me the opportunity to have these important discussions with readers across the country. During these conversations, a question I have frequently been asked was: “So what comes next? What is your vision of Canada without the Indian Act?”

My answer is that a return to Indigenous self-government is vital and necessary. I say “return” because Indigenous Peoples have been self-governing since time immemorial. In fact, Indigenous self-governance is already happening and is a way for Indigenous Nations to regain their agency from the historical injustices of the Indian Act.

In order to best understand the lasting effects of the Indian Act and the necessity of the move towards self-government, I think it’s important to first have a quick historical overview.

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