By Tobold Rollo
[This post first appeared on Tobold Rollo’s website.]
As Chief Theresa Spence continues her hunger strike, her request that Prime Minister Stephen Harper and the Governor General meet with Chiefs to discuss treaties has many Canadians wondering what relevance treaties could possibly hold today. Anticipating this uncertainty, I wrote a pamphlet with the Mohawk scholar, Taiaiake Alfred, which was widely distributed both in the US and in Canada during recent ‘Idle No More’ events. The pamphlet laid out in clear and concise language the concrete practical and legislative steps necessary to advance the goal of reconciliation. The outline was based on the recommendations laid out in the 1996 Royal Commission on Aboriginal Peoples. This Royal Commission, the most comprehensive and expensive in Canada’s history, determined that achieving the goal of reconciliation necessarily entails the restoration of a ‘treaty relationship’.
I recall being a bit confused but mostly just ambivalent the first time I heard Indigenous peoples in Canada invoke the concept of a ‘treaty relationship’. I was twelve years old and it was the height of what would come to be known as the Oka Crisis. To me, treaties were boring relics – artifacts excavated from Canadian history – of interest to history teachers. As I grew older, I was fairly certain that treaties were irrelevant to modern Canada and to modern citizens like myself. What relevance they might hold did not seem to bear on my life in the same way as did taxes or elections. That youthful confusion and ambivalence was displaced over the years by a realization in my adult life that if Canada was to claim legitimacy as a nation as opposed to a complex colonial encampment, that legitimacy must derive from the founding treaties that made Canada possible. Accordingly, I recognized that my identity as a Canadian, as opposed to a mere occupier or colonizer, was dependent on the status of those treaties. The stakes couldn’t be higher.
Continue reading