To date what has become painfully clear is that the responsibility and burden of truth telling has fallen largely on Indigenous Peoples, communities, and Nations. Survivors have been forced to continue to fight the church and state in court to have their records released and their experiences validated. We only have to consider the infamous St. Anne’s Residential School, where Survivors are in a legal battle for their records. According to Veldon Coburn, the continued failure of Indigenous and Northern Affairs[3] to release these illustrates,
There is no difference between the suppression of the truth and denial of the truth. Both tactics – whether deployed to advance reconciliation or resist it – subordinate Indigenous Peoples and their truth of Residential Schools and the integral part this system of cultural genocide played in colonialism.
John Price This is the second post in a two-part series based on a recently published article in the International Journal, “Resisting Palestine’s Partition: Elizabeth MacCallum, the Arab World and UN Resolution 181(II).”Part One is available here. The balance of evidence does suggest that Canada contributed more than any other country, including the USA, to the establishment of Israel. As… Read more »
Nancy Janovicek and Karissa Patton On July 10, the Alberta government introduced new standards for school libraries “to ensure school library materials are age-appropriate.” The ministerial order responds to a group of parents who raised concerns about sexual acts, drug and alcohol use, derogatory language, and self-harm in coming-of-age-books available in school libraries in May. The government launched a survey… Read more »
If the present crisis, defined by a rising and self-confident politics of reaction, is understood historically as the diseased radicalization rather than the demise of neoliberalism, perhaps we might yet make a proper interregnum of our time. That is, we might begin to struggle toward a new order, doing so not with inherited instruction manuals but instead with new ones born from “a spirit that embraces the notion of a deep and indeed unsettling transformation of society.” As diseased neoliberalism continues to self-generate all measure of morbid symptoms, we might find suddenly that there is all the more collective will to give it the death it deserves.
The Indigenous and Northern Housing plan within Canada’s current National Housing Strategy is a good start, but it does not go nearly far enough to meet the long-standing housing needs of First Nations communities. With the new Liberal platform prioritizing the rapid development of affordable and sustainable homes, Prime Minister Mark Carney has a chance to begin remedying some of the historical and ongoing injustices that First Nations peoples encounter regarding housing on reserves. This can be accomplished by integrating the AFN’s proposal into the National Housing Strategy, providing a streamlined process for First Nations to benefit, and working directly with First Nations to meet the specific needs of each community, steering clear of the paternalistic dynamics that have largely fueled the housing crisis experienced by First Nations communities throughout Canada.
While it’s true that more misinformation is flooding our algorithms with every passing day, it’s much more difficult for that misinformation to wind its way into complex, well-researched work. Amidst all the falsity that pollutes our social channels, perhaps blogging, for historians, can become a form of resistance against that tide.
Our findings are not unique to YWCA Canada. We know that similar work in Residential Schools and Indian Hospitals was carried out by service organizations and philanthropic societies across Canada. We believe our report joins the important work of many others who seek to move the history and ongoing impact of Residentials Schools and Indian Hospitals beyond the narrow scope allowed by the Indian Residential Schools Settlement Agreement.
It was a shock when I read that as the unofficial head of the Department of Government Efficiency (DOGE), a group that has no Congressional authority, Musk began to shutter USAID operations at the beginning of February. Musk bragged on his social media platform that he was putting USAID “into the wood chipper.” At that time, the USAID website went dark, and as I am writing this, it is still down.
By educating the public about heritage designation, incorporating heritage into urban planning, and connecting with our wider communities, we can cultivate a brighter future for Ontario’s heritage industry.
