Walter T. Cassidy The Windsor Star reported an incident on May 28th, 1954—as did papers all over North America—about a Port Colborne, Ontario woman being arrested in Buffalo, New York, for trying to enter the United States “illegally” after being in an accident in the neighbouring American town. It was her second time trying to cross the border, the first… Read more »
Shannon Stettner[1] The space outside abortion clinics is complicated. Much of it is public and there are important discussions about the uses of public space, the right to protest, and the “ownership” of such spaces.[2] In Canada, many legal injunctions or safe access zones (theoretically) prevent protestors from occupying the area directly in front of clinics because clinics are also… Read more »
Meredith J. Batt I have made an error. These are not words that come easily to a historian, when evidence is the backbone of our work. However, as Tim Lacy notes in his Society for U.S. Intellectual History blog post On the Failures of Historians, “There is no question that historians in their role as content experts experience failure. All humans are… Read more »
By Lilia Scudamore Few Canadian governments — federal or provincial — have been so embroiled in scandal as William “Bill” Vander Zalm’s Social Credit Party (known colloquially as the ‘Socreds’). The government was routinely caught performing an array of improprieties, ranging from back-door deals to openly disobeying the Supreme Court of Canada to fighting with journalists on air.[1] The contemporary… Read more »
The rich history of drag has strong roots in Atlantic Canada; one notable example being Ross Hamilton, the famed female impersonator from the concert party troupe the Dumbells. During and following the First World War, Hamilton not only brought pride to Canada with his ability to craft the perfect illusion of womanhood, but also to Nova Scotia, as a resident of the province. Although queer desire was criminalized by the Canadian military, drag entertainment was seen as a necessity to support the flagging morale of troops.
In the Mi’kmaw language, puoin (boo-oh-in) refers to a shaman or witch. In Mi’kmaki — the area we now call Atlantic Canada and parts of Maine and Québec—these puoinaq (plural of puoin) are sacred figures who possess the ability to shapeshift and to convoke the spirit world. Inspired by Mi’kmaw History Month, this installment of Queering Atlantic Canada troubles our understanding of region with Indigenous methodologies; it also offers a method to queering Indigenous history and culture through the Mi’kmaw language and storytelling alongside our own against-the-grain readings of the colonial record.
In 1985, filmmakers George Butler and Charles Gaines produced Pumping Iron II: The Women. It followed women bodybuilders at a bodybuilding show in Las Vegas during 1983, but mainly focused on two vastly different competitors to explore the expressions and understandings of femininity in the masculine-coded sport. Rachel McLish, the reigning Ms. Olympia champion, performed a socially accepted version of bodily femininity in the film; she was very lightly muscled with some body fat that contoured her body. On the other end of the film’s gender continuum was Bev Francis, a powerlifter-turned-bodybuilder who carried more muscle mass than female bodybuilding had ever seen.
Gender subversion was embodied in Bev Francis. Francis was far more muscular than the other competitors, and the film used her subversive body to drive the plot forward. Conversations between competitors, judges, and onlookers were often in reference to Francis’ body; it is unlikely that femininity would have been as intensely debated had Francis not been a competitor. She challenged women’s bodybuilding so much so that the judges and officials called an emergency meeting to discuss the competition’s ruleset after seeing Francis’ body.
Nancy Janovicek and Karissa Patton On July 10, the Alberta government introduced new standards for school libraries “to ensure school library materials are age-appropriate.” The ministerial order responds to a group of parents who raised concerns about sexual acts, drug and alcohol use, derogatory language, and self-harm in coming-of-age-books available in school libraries in May. The government launched a survey… Read more »
Sex workers’ lives are directly at risk because of C-36.
The countless number of sex workers, organizations, and newspaper articles all argued the same underlying premise as they had with Bill C-49: that the government’s legislation endangers sex workers.
