By Christopher Schultz
Take up our quarrel with the foe:
To you from failing hands we throw
The torch; be yours to hold it high.
If ye break faith with us who die
We shall not sleep, though poppies grow
In Flanders fields.
– John McCrae, “In Flanders Fields,” Dec 1915
My high school had an award-winning music program. I know this, in part, because I was the only one of my friends not in one of its many bands and ensembles, having given up the clarinet owing to complications arising from an acute case of brace-face. School fundraising went almost exclusively toward an event so important it was capitalized: Band Trip. This was a national competition; ours were among the best musicians in the country. Music featured prominently in school and public life, from assemblies and sports, to city concerts. Those of us with harp-strings across our teeth rather than our fingers, with grunge rather than jazz in our ears, were appreciative listeners and admirers. We bought tickets, ate chocolate bars and ordered Florida oranges to finance their cross-country treks.
We did our bit. Being out of pocket these small sums was rewarded by the tales my friends returned with—the stories of drunken chaperones, who made out with whom, which unfortunate attendee missed curfew, hot tub hijinks—as much as the hardware adorning the school trophy cases. It was easy to swell with pride, an orchestra of emotion. Continue reading
“Intractable issues vex loyalist studies.” These were the words Ruma Chopra used in an essay, published in History Compass, in 2013. She’s right. As of mid-2015, loyalist studies has come to an important juncture, and the paths historians, researchers, and students go down in choosing their approaches to loyalist studies, within the next decade or so, will affect scholarship for well over a generation.


Following the release of the
“Were I to name the most striking peculiarity of our neighbours in the United States, I would say that they are set apart from the rest of mankind by a certain littleness.” So wrote the pseudonymous Verax to the Nova-Scotia Magazine in 1789. Yet for the colonial print community of Halifax and Quebec City, being British meant “being part of something larger” (19).