by Stacey Devlin Humanity has an incurable habit of imposing meaning onto our surroundings. We transform every place we encounter into a landscape of the imagination, tinged by interpretation and experience, and populated by locations like “hometown,” “favourite fishing spot,” “sacred site,” and “mother country.” The tourism industry has long taken advantage of this to construct narratives which inspire travel,… Read more »
ActiveHistory.ca is on a three-week hiatus, but we’ll be back with new content in mid-August. During the hiatus, we’re featuring some of our most popular and favourite posts from the past year. We will also be highlighting some of the special series and papers we’ve run this year. Thanks as always to our writers and readers. The following post was… Read more »
By Carolyn Podruchny Is teaching Indigenous history any different than teaching other histories? This question was posed to organizers of a day-long Teaching History Symposium on history, heritage, and education for Toronto area public school teachers, heritage experts, graduate students, and faculty members in the History Department at York University.[1] Rather than providing an answer, I suggest more questions to… Read more »
By Krista McCracken The days are getting shorter and colder, areas of Canada have already had the first snowfall of the year, and curling clubs around Canada are gearing up for the season. Curling has been part of Canadian culture for centuries and is still a sport that holds popularity amongst Canadians. The form of curling that exists today has… Read more »
By Dan Oliana Over the last couple of years, I began to take notice of the churches in my home town of Sault Ste. Marie and admired their architectural design and details. My interest spread and I started looking for other churches and as is human nature, compared them, noticing the marked differences in their range of decorative detail and… Read more »
By virtue of its very lack of polish, commitment to community artifacts, and desire to treat different social groups fairly, Ottawa House presents more than a frozen past. It is not perfect, but it shows an active past, where goods moved along a range of trade networks to reach destinations far from their starting points.
Over the past five years I have spent many Friday afternoons with Francis and the Club at L’Arche Daybreak in Richmond Hill. Daybreak is a community that focuses on sharing life with people with different gifts and abilities; at its heart are men and women with intellectual disabilities. On Friday afternoons at the Club, a program for retirees, we often gather around the television screen to look at old community photographs. The members of the Club tell me stories about their past experiences, and I annotate the images in a digital database with the names of the people in the picture and the stories associated with them.
