This case study of Jean de Brébeuf emphasizes the intricacies of colonial tensions and complicates colonial narratives and ideas of civilization hierarchies. Indigenous cannibalism was used as a means of ‘othering’ conducted by Catholic missionaries in the writings of the Jesuit Relations that recount the story of the cannibalization and martyrdom of Brébeuf and Lalement. The prescription of Brébeuf’s relics by a Catholic nun in 17th century Quebec complicates the simplicity of this process by contrasting it with the long standing European medical tradition of human consumption: corpse medicine.
https://activehistory.ca/wp-content/uploads/2020/06/History-Slam-150.mp3Podcast: Play in new window | DownloadBy Sean Graham In the 1970s, Richard Nixon launched the War on Drugs to combat, what he called, public enemy number one. In New York City, groups like the Black Panther Party and Young Lords recognized the damage addiction was doing to local communities, but also felt that federal efforts to combat drug use… Read more »
By Jesse Thistle Author’s Preface “Vicarious Trauma: Collecting the Herd” is written in a first-person narrative style in line with Indigenous ways of knowing and disseminating knowledge, as seen in the works of Campbell (1974), Koebel (2007), and Devine (2010), among other Métis scholars, writers, and activists. This piece opens with oral testimony from a Cree-Métis Elder Rose (pseudonym) recording during… Read more »
