By Gordon E. Bannerman
In the twenty-first century, the notion of colonial empires has a distinctly antiquarian feel. Yet the British Empire, one of the most successful, exists to this day albeit in a composite rump-like form. At its height, the global reach of the British Empire was equalled by the wide range of political culture within it, and this variation, alongside the complex colonial relationship between ‘core’ and ‘periphery’ informs James Kennedy’s Liberal Nationalisms: Empire, State, and Civil Society in Scotland and Quebec. Kennedy provides a comparative history of nationalism and nationalist movements, through the respective histories of the Young Scots Society (YSS) and the Ligue nationaliste canadienne (LNC) between 1899 and 1914 relative to the multi-faceted ideological dynamics of the British Empire and Canadian Confederation.
The book examines the divergent historical and political context within which the YSS and the LNC operated. Their different methods of political organisation and activity are related in an interesting, thought-provoking way. By embracing a more interventionist form of liberalism, both groups were fundamentally informed by ‘state-reforming’ nationalism rather than separation and independence. The YSS was associated with Liberal politics, and propagated a progressive ideology of improvement based on education and knowledge. It aimed to build a mass movement, and was aided by an ideological shift from traditional liberal concerns to a more radical social policy agenda, alongside Scottish Home Rule. By contrast, the LNC, pursuing greater autonomy relative to Canada’s provincial and federal powers, was independent of existing political parties and viewed its primary mission as educational. Avoiding grass-roots organisation, the LNC relied on persuading ‘men of influence’ through the press, publications, and speeches. Continue reading

I never knew Harold Geddes, although I saw him now and then fifteen years ago when I first starting working at Mount Allison. Geddes died in 2004 after a long life that is now marked — literally — on the town of Sackville, New Brunswick. He was one of those characters that people in small towns love or wonder about, the kind of person who is described as quirky, eccentric, or weird depending on one’s perspective. He is best known for a singular (and long-standing) act: street cleaning, a point clearly made by the plaque that commemorates his life. In it, we see an aging but still vital man, hat tilted, who stares firmly, unapologetically, and directly at the observer. The effect is to present Geddes as a self-confident man who did not flinch from someone else’s gaze. To one side are the tools of his trade: a broom and shovel. The Geddes memorial is situated across the street from the Sackville, NB “art wall,” that commemorates better-known local and national figures, including the poet Douglas Lochhead. Exactly why Geddes became celebrated part of local history is telling. He represents, I want to suggest, an interesting alternative engagement with the past and what should be celebrated in it. 


It’s no coincidence the monolithic “Mother Canada” statue proposed for the controversial war memorial on Cape Breton (and discussed in previous ActiveHistory posts 