Active History

Using history to justify Confederation

July 9, 2016 1 Comment

This is the thirteenth post in a two week series in partnership with Canada Watch on the Confederation Debates

By Marlene Shore

History was frequently invoked in the Confederation debates by both pro-confederates and anti-confederates to justify their positions. All parties realized that they were at a pivotal juncture, when a new set of constitutional arrangements would alter the destinies of the new country’s inhabitants, even though it was politically expedient for some to downplay the prospect of change. Speakers recognized that the American Civil War and the processes of state formation in Italy and Germany constituted part of the context, but in placing the Confederation process within a larger historical narrative, most politicians did not delve very far into the past. There might have been allusions to Shakespeare and the Bible, but members generally focused on how recent concerns — the clergy reserves or political deadlock — provided a justification for Confederation. Apart from George Brown, who articulated the Confederation pact as a key historic moment, the legislative debates reflect an attitude that Confederation would come about in a sequential process responsive to circumstances.

History As Progress

Members of the Legislative Council and Legislative Assembly held a typically 19th-century view of history as the unfolding of progress. Continue reading →

Confederation comes at a cost: Indigenous peoples and the ongoing reality of colonialism in Canada

July 8, 2016 No Comments

This is the twelfth post in a two week series in partnership with Canada Watch on the Confederation Debates

By Gabrielle Slowey

In 2015 Justice Murray Sinclair, chair of the Truth and Reconciliation Commission, declared: “Reconciliation is about forging and maintaining respectful relationships.”[1] Why did he point this out? The reality remains that Canada and Canadians are not respectful of our relations with Indigenous peoples. As such, the relationship between Canada and Indigenous peoples (termed “Indians” in 1865 — but a relationship that would also extend to and include Inuit and Métis) at present remains “unreconciled.”

A Land of Many Sovereign Nations

Today Canadians are on a journey to reconciliation because in the 1860s the Fathers of Confederation had no regard for the rights or interests of Indigenous peoples of Turtle Island (what most of us call Canada). What is most striking, though not surprising, is the absence of Indigenous peoples (and perspectives) from the debates in the Canadian Parliament in 1865. At that time, Indigenous people comprised many sovereign nations, all of which had very different political, economic, and social structures. They were self-governing, with sophisticated land and resource management regimes. There were multiple Indigenous nations spread across the country, some having already negotiated “peace and friendship treaties.” In the 1860s, the Indigenous peoples in the Prairies, much of British Columbia, and the North still dominated the local economies, and maintained their access to buffalo, fish, and fur-bearing animals. This access would diminish after Confederation. Continue reading →

Gender and the Confederation debates

July 7, 2016 2 Comments

This is the eleventh post in a two week series in partnership with Canada Watch on the Confederation Debates

By Kathryn McPherson

The participants in the 1865 Confederation debates were divided by ethnicity, region, political opinion, and religion, but they shared class privilege, a racial identity we would now call “white,” and gender. They were all men.

This latter shared identity would not come as a surprise to feminist historians. The political revolutions of the late 18th and early 19th centuries may have eradicated (or eroded) the patriarchal authority of monarchs, but in turn invested political power in male heads of households — populist patriarchs who as fathers and sons united to exclude female participation from the body politic.[1] In the Canadas, Bettina Bradbury has shown, property-owning women struggled for and lost their voting rights in 1830s and 1840s Montreal.[2] Such processes helped consolidate the stark division between public and private that characterized 19th-century industrial societies. Elite women may have wielded considerable influence on the perspectives of husbands and sons — Gail Cuthbert Brandt argued such was the case in the 1864 Charlottetown negotiations leading up to Confederation — but influence in the social and personal realms did not translate into political power.[3] As the 1865 Legislative Council and Legislative Assembly debates reveal, deciding the political future of British North America was an all-male affair. Is, then, gender a useful category of analysis for understanding the political dialogue of 1865? Continue reading →

A workingman watches

July 6, 2016 1 Comment

This is the tenth post in a two week series in partnership with Canada Watch on the Confederation Debates

By Craig Heron

Tabernacle! Finally they’re gone. Pity the poor caretaker! I’ve had to wait for these windbags to finish their speeches almost every night for six weeks before I could close up the Parliament Building. So, night after night, I’ve sat waiting and listening. Grab that broom and give me a hand to clean up all their mess, and I’ll tell you about what’s been going on.

So many speeches, hour after hour. All about trying to pull together the colonies to make a new country, a “new nationality,” as some of them like to call it. I must admit that a few of them really know how to pitch an idea. That D’Arcy McGee can win a few hearts. But most of them didn’t make much impact on this workingman. It’s pretty clear that they don’t care about those of us who earn our bread by the sweat of our brow anyway. Not one of them talked about how working people would benefit from this new “Confederation.” Continue reading →

The nature of Confederation

July 5, 2016 1 Comment

This is the ninth post in a two week series in partnership with Canada Watch on the Confederation Debates

By Sean Kheraj

Nature mattered to Confederation.[1] In the minds of many of the legislators from the Province of Canada in 1865, the union of the colonies of British North America was providential and evident in the natural environment. The land, minerals, forests, waters, and animals of the territories of British North America served as evidence of a geographic logic to the movement for Confederation. While the legislators’ rhetoric was often exaggerated and overly deterministic, nature itself was one of the primary points of argument in the debates over Confederation in 1865, and it shaped the constitutional resolutions and vision for the future Dominion of Canada. Continue reading →

“Canada was … just like a farmer”: Confederation from the perspective of agrarian society

July 4, 2016 1 Comment

This is the eighth post in a two week series in partnership with Canada Watch on the Confederation Debates

By Colin M Coates

“Canada was, in fact, just like a farmer,” stated Sir Étienne-Paschal Taché, premier of the Province of Canada, in opening the debate on the Confederation agreement in the Legislative Council in 1865.(2) His simile underlined how access to ice-free ports in the Maritimes could link the products of central Canada to external markets, just as a farmer needed roads to transport goods to market. The homey character of the metaphor would have made sense to his audience. Christopher Dunkin, a critic of the proposed Confederation from Brome, Canada East, employed a similar agrarian metaphor in expressing his fear that “the provincial constituencies, legislatures and executives will all show a most calf-like appetite for the milking of this one most magnificent government cow.”(92)

Although Dunkin’s and Taché’s fellow members of the Assembly were primarily small-town lawyers and businessmen, they lived in an overwhelmingly agrarian world. The agrarian nature of Canada was latent in their discussions. They did not foresee its eventual decline in preponderance, nor did many of them feel the need to emphasize it. Still, in recognizing that the laws relating to property could not be standardized throughout the new country, John A. Macdonald articulated this fact: “the agricultural class … form the great body of the people.”(21) Continue reading →

Canadian Confederation and democracy

July 3, 2016 1 Comment

This is the seventh post in a two week series in partnership with Canada Watch on the Confederation Debates

By Dennis Pilon

In over a thousand pages of the original Confederation debates very little was said about democracy, and what did appear was almost entirely negative.[1] In 1865 politicians across the spectrum were united in their disdain for anything claiming to be “democratic,” with only a few Rouges in Canada East prepared to offer it some grudging and highly qualified consideration. What does emerge from the scant references to democracy in the debates is that the politicians themselves in this period did not have a clear idea just what democracy was or would amount to in concrete terms.

For some, democracy was what the United States had, and in their view it had led to chaos, “mob rule,” and civil war. For others the concern was that democracy would put the uneducated and the poor in charge, resulting in larceny (i.e., a redistribution of wealth) and disorder. Still others spoke of democracy as if it were just one element in a larger governing system rather than the defining characteristic of political rule. Thus speakers would refer to the “democratic element” of the British constitution that provided electors with representation, even if such representation could not be said to have had decisive influence on what governments did. Perhaps not surprisingly, John A. Macdonald offered some of the clearest insight on democracy and why it was anathema to the Fathers of Confederation: it was seen as a threat to those with property. Continue reading →

Confederation and taxation

July 2, 2016 1 Comment

This is the sixth post in a two week series in partnership with Canada Watch on the Confederation Debates

By Elsbeth Heaman

Historian P.B. Waite, the authority on Confederation for a whole generation of Canadians, saw two Confederation debates rather than one. There was the maritime perspective, mentioned only glancingly by him here, which was interested in taxation; and then there was the debate in the Canadas, which was more concerned with difficulties around nationality (xli). As a consequence, Waite wrote concern for taxes out of the Canadian Confederation debates. But that’s misleading. Continue reading →

Revisiting the 1865 Canadian debates on Confederation: Rights and the Constitution

July 1, 2016 1 Comment

This is the fifth post in a two week series in partnership with Canada Watch on the Confederation Debates

By David R. Cameron, Jacqueline D. Krikorian, and Robert C. Vipond

On February 3, 1865, the legislators of the Parliament of Canada began discussing the merits of the proposed union of the colonies of Canada, Nova Scotia, New Brunswick, Newfoundland, and Prince Edward Island. These debates were both framed and informed by 72 resolutions adopted at a colonial conference held in Quebec City four months earlier. Combined, the resolutions provided the basis for the proposed colonial government and effectively laid the foundation of what was to become the new nation’s first written constitution, the British North America Act, 1867.[2] The debates about the resolutions are important because they give us an insight into the nature and expectations of the proposed new government, as well as a sense of how some key colonial politicians understood the meaning of the words they were putting down on paper.

Despite Lord Sankey’s famous dictum that the Constitution was like a living tree “capable of growth and expansion within its natural limits,”[3] those drafting it in 1865 were not thinking a great deal about its future evolution. Its proposed provisions were meant to address a number of contemporary problems and challenges, and designed to provide a fixed set of rules to govern the new nation. While many of the measures that were adopted proved to be enduring and “capable of growth” over the decades, others were less fecund and less able to rise to the historic occasion. This is particularly true with rights issues. Even the judiciary’s liberal interpretations of the imperial statute have proven to be unable to address these deficiencies over time. Continue reading →

Confederation as an intra-Christian pact

June 30, 2016 1 Comment

This is the fourth post in a two week series in partnership with Canada Watch on the Confederation Debates

By David Koffman

From the vantage point of 2016, the Confederation debates in the Province of Canada show remarkable clarity about and commitment to the ideal of religious accommodation and liberty. At the same time, the debaters’ vision of pluralism and their policy for enshrining it was tightly narrow, and all but blind to the lengths and measures that would eventually ensure the religious pluralism Canadians now take for granted.

The debaters certainly shared a genuine interest in protecting the rights of the two dominant religious minorities, the Protestant minority in Catholic Lower Canada, and the Roman Catholic minority in Protestant Upper Canada. The debaters safeguarded these minorities constitutionally, setting the stage, in a limited fashion, for the myriad religious groupings to come. Though some statesmen voiced suspicion about how their traditions might be harmed by the pact, it was a relatively effortless achievement. Overall, the debaters viewed the compromise with a pride they felt was well earned, for they had overcome long-standing intra-Christian rivalries and achieved the mutually assured survival of Christianities. Continue reading →

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