By Jim Clifford
“‘Who controls the present, controls the past,’ wrote George Orwell, and the Polish authorities seem to have taken Orwell’s words to heart.”[1] On September 20th, University of Ottawa historian Jan Grabowski published an op-ed in Macleans highlighting the dangers of a new law working its way through Poland’s parliament that threatens historians and others with up to three years in jail if they “accuse the Polish nation, or the Polish state, [of being] responsible or complicit in Nazi crimes committed by the III German Reich.”[2] Grabowski continued:
…in the face of the new legislation, historians who argue that certain segments of Polish society were complicit in the extermination of their Jewish neighbours in the Second World War will now think twice before voicing their opinion. What about those who would like to study the phenomenon of blackmailing of the Jews, known in Polish asshmaltsovnitstvo? What about those who would like to talk about the role of the Polish “blue” police who collaborated with the Germans in the extermination of the Polish Jewry? What about those who want to shed light on the deadly actions of the Polish voluntary firefighters involved in the destruction of Jewish communities?[3]
Lukasz Weremiuk, the Chargé d’affaires at the Polish Embassy in Ottawa responded a week later arguing Grabowkski’s article “contains a list of strong, but often groundless opinions and accusations toward Poland.”[4] I highly recommend people read Grabowski’s full article on the Maclean’s website along with the response from the Polish Embassy and Grabowski’s further comments.
This recent controversy caused me to reflect on my 2015 visit to Kraków and Auschwitz-Birkenau. My dad and I drove from Munich to Poland and spent a couple days in Kraków before driving back via the Auschwitz-Birkenau concentration camps. Continue reading
If there is anything more boring than the history of Canadian tariffs, I would chew my own leg off in an attempt to escape from it. Yet from Confederation to the National Policy to Prairie populism to the Maritimes Rights movement to the Auto Pact to NAFTA and the Trans-Pacific Partnership, fights over tariffs have been at the centre of Canadian politics and economics. Is there a way to help students appreciate this part of Canadian history?
During my undergraduate degree I had an epiphany in the only labour history class offered at my university. Here being taught in this class was my history, my own lived experience. More broadly, it was an acknowledgement and validation that the working class mattered. As a mature student, I had worked for years before entering post-secondary and had not really found a foothold. Labour history helped establish that foothold. It started to put words to experiences I had not been able to articulate: words like solidarity, alienation, class, and stratification.

Recently, Monsanto received a $
