Deprecated: Function WP_Dependencies->add_data() was called with an argument that is deprecated since version 6.9.0! IE conditional comments are ignored by all supported browsers. in /www/activehistoryca_321/public/wp-includes/functions.php on line 6131
As I reflect further on archives and western approaches to historical research, it is clear that institutions of colonial memory are consistently used against Indigenous Peoples as a weapon. This unjust weaponization comes from what is considered accurate information, who has access to its collection, management, and manipulation, and who has the right to challenge its validity. When it comes to representation of Indigenous Peoples in the archives, the responsibility of ‘the what’ and ‘the who’ has often rested solely within documentation obtained from colonial governments and their agents.
All Catholic and Protestant churches in Canada need to undertake this painful work of disentangling the spiritual call to service from the presence of imperialism, colonialism, racism, and white supremacy and hold themselves accountable for supporting the genocidal Residential School program. Although our team members are mapping a way forward to hold the members of this diocese accountable by providing answers to their questions on their journey towards reconciliation, this reflection work needs to be done by individual dioceses, churches, and settlers, as long as they remain open, willing to learn, and brave throughout our research investigations.
To date what has become painfully clear is that the responsibility and burden of truth telling has fallen largely on Indigenous Peoples, communities, and Nations. Survivors have been forced to continue to fight the church and state in court to have their records released and their experiences validated. We only have to consider the infamous St. Anne’s Residential School, where Survivors are in a legal battle for their records. According to Veldon Coburn, the continued failure of Indigenous and Northern Affairs[3] to release these illustrates,
There is no difference between the suppression of the truth and denial of the truth. Both tactics – whether deployed to advance reconciliation or resist it – subordinate Indigenous Peoples and their truth of Residential Schools and the integral part this system of cultural genocide played in colonialism.
https://pdcn.co/e/media.rss.com/whatsoldisnews/2023_10_11_11_26_42_bc4d6388-f3f1-463f-938f-7f46a7d2bca1.mp3Podcast: Play in new window | DownloadBy Sean Graham I talk with Andrea Procter, author of A Long Journey: Residential Schools in Labrador and Newfoundland. We talk about how the residential schooling system there differed from Canada’s in the early 20th century, student experiences at the schools, and how communities responded. We also discuss reconciliation in Labrador, why the province… Read more »
By Sean Graham Indian Boarding School Newspapers | RSS.com In this episode, I amjoined by Jane Griffith, author of Words Have a Past: The English Language, Colonialism, and the Newspapers of Indian Boarding Schools to talk about the significance and legacy of Indian boarding school newspapers. We talk about why schools published newspapers, who the intended audiences were, and the… Read more »
If you are a Survivor of Indian Residential Schools and need support, please call the National Indian Residential School Crisis line at 1-866-925-4419 or text 686868. You can also call the Canadian Mental Health Association toll free at 1-833-456-4566 (in Quebec 1-866-277-3553) or visit crisisservicescanada.ca. Other self-care acts include taking a walk, calling or texting a friend, nourishing your body… Read more »
On October 24, 2019, Active History commenced a series on education “after” residential schools with an article written by Clinton Debogorski, Magdalena Milosz, Martha Walls and Karen Bridget Murray. The series is open-ended. Active History welcomes additional contributions on related themes. This is the second part of a two-part reflection from Huron University College at Western University. By Amy Bell,… Read more »
Editorial Note: This article introduces a series of reflections to be published on Active History in the weeks to come. It is also an invitation for additional contributions that relate to the themes sketched out below. By Clinton Debogorski, Magdalena Milosz, Martha Walls, and Karen Bridget Murray We are settler-colonial educators writing to settler-colonial educators against the backdrop of “decades… Read more »
![Photo of a typed passage. It reads "Anecdotes by Ruth Fadum. G[redacted], Ward 5A, a little girl was in a body cast. She had T.B. of the spine. She was in a crib with a cover on to keep her in it. When Governor General, The Rt. Hon. Mr. Massey visited, she quietly looked at him, with her mischievous eyes, and he said, "I'll bet you're a holy terror when I'm not here." This was so true because she found all kinds of ways to lower the side of her crib and get out. [Redacted] was sent down from..." The remainder of the text is cut off.](https://i0.wp.com/activehistory.ca/wp-content/uploads/2025/11/Provincial-Archives-of-Alberta-PR-1991-0443-21-redacted-1-scaled.jpg?resize=176%2C176&ssl=1)
