Editors Note: This is the first post in a two-part post exploring a digital history course taught at Carleton University in Winter 2018.
Anderson, E., Bitar, M., Burgstaller, M., Ellerington, S., Grunksy, K., Lee, J., Mawko, A., Petrie, E., Rashid, A., Saravia, K. A., Weymann, R., and Graham, S.
What happens to history as it gets digitized? That is, what does history look like, what happens to our materials, and the stories we tell or the questions we ask, as we abstract further and further away from ‘In Real Life’? What does ‘digital history’ really mean?
These were the questions with which HIST3812/DIGH3812 began. This class was a cross-listed History and Digital Humanities course at Carleton University in the Winter 2018 term. The course website may be found at https://shawngraham.github.io/hist3812w18/ and the course FAQ at https://github.com/shawngraham/hist3812w18/wiki/FAQ .
The question is: was it successful? What were its productive failures, its glorious accidents? Did we actually learn anything, and if so, what? Finally, are there lessons for other instructors in our experience?
The connective tissue in the course was a series of modules that built on the previous module; each module was built around a further abstraction of digitized data from the real world.
- Module 1 was built around ‘scanning’ a physical object and constructing a 3d model from it.
- Module 2 involved remixing that digital data with other kinds of digital data.
- Module 3 translated the digital artefact into an immersive environment.
- Module 4 returned the digital artefact to the real world via 3d printing or augmented reality.
Often in digital history classes we deal with self-evidently digitized historical materials: OCR’d newspapers and old photographs for instance. Graham sought to make the digital unfamiliar so that when the process or software or digital artefact broke, the breakages would reveal assumptions about working with digitized materials (see Croxall and Warnick in ‘Digital Pedagogy in the Humanities’ on a ‘failure as epistemology‘) Continue reading