By William Knight
It is a bright Friday afternoon in a Vancouver cannabis lounge. It is busy after lunch and all the coffee tables are occupied by people vaporizing or otherwise imbibing various strains of cannabis. Pink Kush. Sour Diesel. Lemon Haze. The lounge replicates, my guide explains, the Amsterdam model for recreational use: you come to a café, order cannabis off a menu, and consume it on the premises. In this lounge, no one needs a medical authorization, a requirement for legal marijuana purchase. This puts the lounge (and similar ones opening in other Canadian cities) on the frontier, if not beyond it, of the rapidly changing terrain of cannabis in Canada.
I recently visited British Columbia on a multi-purpose curatorial trip: as curator of agriculture and fisheries with the Canada Science and Technology Museums Corp., I was on the west coast to study closed-containment aquaculture. But an opportunity to visit a licensed medical-marijuana grower snowballed into a tour of Vancouver’s cannabis scene. This was a quick orientation to an old yet new agricultural industry, and a chance to collect some of its material culture.
Vancouver is a nexus for cannabis advocacy, production, and consumption in Canada. It is a zone of détente: police do not prioritize the enforcement of federal criminal laws (growing, possessing and selling are still crimes), while city officials regulate cannabis dispensaries—which are technically illegal—through municipal zoning by-laws. The cannabis supply chain is also complicated. Licensed producers may only sell cannabis to registered users with prescriptions via mail-order. Dispensaries, in contrast, obtain cannabis from unlicensed growers and sell to walk-in customers who obtain a “prescription” from the dispensary itself.[1]
Cannabis production and consumption thus occurs in a grey zone where legal and extra-legal markets intersect and overlap. With an established and legal medical-marijuana system, and the federal government promising legalization, the Canadian cannabis industry is now preparing for the opening of a recreational market.[2] But large questions remain: who will be allowed to grow and sell marijuana for this sector? Continue reading

On March 2, the history community lost a major figure, great scholar, and terrific colleague when John Long passed away in North Bay, Ontario. Born in Brampton on December 18, 1948, Professor Long’s career as an educator and researcher took him across the country, but the Mushkegowuk people and Treaty 9 territory had a special place in his life and work.
In 2010, he published his groundbreaking book Treaty No. 9: Making the Agreement to Share the Land in Far Northern Ontario in 1905. The book shows how the government omitted and misrepresented central elements of the treaty in its conversations with the Mushkegowuk people. In its description of the book McGill-Queen’s Press says that that it “sets the record straight while illuminating the machinations and deceit behind treaty-making.” In a review, historian J.R. Miller writes “Dr. Long has done the First Nations of far northern Ontario an enormous service, and shows scholars of Native-newcomer relations how ethnohistory should be done.” Long’s research inspired award-winning filmmaker Alanis Obomsawin’s latest documentary – Trick or Treaty.

