On October 24, 2019, Active History commenced a series on education “after” residential schools with an article written by Clinton Debogorski, Magdalena Milosz, Martha Walls and Karen Bridget Murray. The series is open ended. Active History welcomes additional contributions on related themes.
By Karen Bridget Murray
Vergangenheitsbewältigung.
A friend of mine introduced me to this German word, which refers to the collective process of grappling with problematic truths of the past. This is happening in Canada as awareness of the Indigenous genocide grows.
Genocide.
That is the finding of both the Truth and Reconciliation Commission of Canada and the National Inquiry into Missing and Murdered Women and Girls in Canada.
Canada committed genocide. Canada commits genocide, as many others have also argued. I will return to this point in the second part of this two-part reflection.
I’m a university educator who, like many others, is trying to climb her way out of ignorance about how genocide has shaped Canada’s past and present. There is a lot to learn. I’m in the early days of this work, necessary work, if one is committed to unlearning and relearning for a post-genocidal world.
In this first part of my reflection, I share some of my personal history, including how members of my family, relative newcomers to Canada, were no strangers to state violence.
I’m not suggesting equivalencies with the Indigenous genocide. I situate myself in this way because it provides some context to my learning about residential schools and the Indigenous genocide of which they are a part.
This is, of course, a partial self-reflection, one that no doubt falls prey to the practice of narrating oneself into the best light possible. I’m not sure how one extricates oneself from this problem, other than beginning with where one is at. This my beginning. Continue reading