Laura Madokoro
There are three things going on in my world at the moment. The first is that I am slowly but surely reading Tanya Talaga’s Seven Fallen Feathers: Racism, Death, and Hard Truths in a Northern City about the lives and deaths of Jethro Anderson, Curran Strang, Robyn Harper, Paul Panacheese, Reggie Bush, Kyle Morrisseau and Jordan Wabasse in Thunder Bay from 2000 to 2011. It is a book that is so devastating that I can only bear to read little bits of it at a time, which is a privilege given that the families, friends and communities of these children have no choice but to carry their grief and anger with them always.
At the same time, I am following news of migrant crossings away from official border posts into Canada from the United States because it is the only way that people who want or need to make claims to protection under the 1951 Convention Related to the Status of Refugees can do so under the restrictive terms of the Safe Third Country Agreement (STCA) developed by the governments of Canada and the United States in 2002 and put into operation two years later.
The final thing I am doing is watching the emerging news coverage of how refugees are being treated in the United States, which as a reminder is a signatory to the STCA that assumes both Canada and the United States are safe places and that if a refugee claimant is refused in one country, they should also be refused in the other. In the United States, as I write, children are being separated from their parents and put into privately-run detention centres about which the American Civil Liberties Union has expressed serious concerns in a clear effort by federal authorities to discourage people from making claims to protection. And in a startling reversal of decades of work globally on the particular needs of women for safe refuge, the Attorney General of the United States has declared that domestic violence and gang violence are not grounds for asylum in that country.
All of this has me thinking about the nature of safety, in the past and present. Where have people felt safe? When have they felt safe? And from whom or what? Continue reading