“What’s in a Monument?” is based on a public lecture delivered on March 11 in the History Matters Series organized by the University of Calgary History Department and the Calgary Public Library. We recommend that you read yesterday’s post by Jewel Spangler about the Robert E. Lee monument in Charlottesville before Part II because it provides the theoretical framework for this piece.
By Nancy Janovicek
This blog post builds on Jewel Spangler’s arguments about heritage stories and the crucial distinction between history and commemoration in Part I of “What’s in a Monument?”, which discussed the Charlottesville Riots that erupted after the attempted relocation of the Robert E. Lee Monument a year ago. Focusing on the January removal of the Edward Cornwallis monument in Halifax, I also begin from the premise that monuments “are artifacts of those who commemorate.”
The Canadian controversy echoed the US incident, but in Canada, the removal was resolved peacefully. I argue that the Calls to Action of the Truth and Reconciliation Commission (TRC) opened a space receptive to Indigenous critiques of imperialist heritage stories. But I want to be clear from the outset that it was never our intention to contrast a violent and racist US debate with a peaceful and tolerant Canadian response to contestations about interpretations of the past. We gave the public lectures on which these posts are based shortly after the verdicts were delivered in the Colten Bouchey and Tina Fontaine cases. Their violent deaths demonstrate that in our journey towards reconciliation, heeding Indigenous people’s criticisms of colonial narratives is only a first step in connecting past actions with current injustices.
The Cornwallis Monument Debate
Past Active History posts about the Cornwallis debate provide further context for this piece. Thomas Peace appealed to history educators to move beyond unproductive debates about teaching history that pit rote learning of facts against inquiry-based pedagogy. In order to use history to participate in civic debates and politics, people need to “think with history,”[1] a skill that requires both facts and process. Tom Fraser celebrated the success of the thirty-year Mi’kmaw campaign launched by Daniel Paul. These heritage projects, he argued, are remnants of an imperialist national project that insist that Canada is a British space. He called on educators and historians to take a leadership role in explaining what these commemorative projects represent to Indigenous peoples. Continue reading