Active History

Museum Theme Week Introduction

March 4, 2019 1 Comment

Carly Ciufo and Krista McCracken

Here at ActiveHistory.ca we define active history as “history that listens and is responsive; history that will make a tangible difference in people’s lives; history that makes an intervention and is transformative to both practitioners and communities.” For many of us, Active History is also about community and reaching audiences outside of academia. Active History encompasses the work of publicly-engaged historians, public historians, archivists, museum professionals, and other community-centered scholars.

Despite this broad definition of Active History, many of the posts written on ActiveHistory.ca are still written by academics or those whose work brings them into contact with the academic world. This theme week recognizes the importance of listening and engaging with voices centered outside of post-secondary institutions; its emphasis is on sparking dialogue with our museum colleagues.

Both of us have backgrounds in museums. Krista started their career as a public historian by volunteering at the Museum of Dufferin and many of their early work experiences involved small local museums. Krista’s current work at the Shingwauk Residential Schools Centre is also tied to museum practice with some of their job including exhibition development and educational outreach. Between taking contracts at the Canadian Museum for Human Rights and the Canadian Museum of Immigration at Pier 21, Carly worked as a media librarian at the Canadian Broadcasting Corporation and an archives assistant at the National Ballet. Carly’s currently researching human rights museums to investigate the activist capacity of human rights museum workers.

We designed this theme week to encourage a conversation between museum professionals and historians. Both often have overlapping interests and similar concerns surrounding the preservation of the past. Museology and history may be two distinct disciplines, but they are well-served when they communicate openly about their work.

All of the week’s posts are written by people who have had experience working in museum settings. The contributors highlight current museum realities and concerns within the museum profession.They tackle issues of invisible labour, exhibit creation, and the legacy of colonial collecting practices. Many also discuss the collaboration that occurs within museums as well as outside of them.

We designed this week to spark dialogue and deepen discussions between museum professionals and historians, so please be sure to engage and further the conversation in the comments section and on Twitter. You can reach us at @ActiveHist, @kristamccracken, and @CarlyCiufo.

Only Dramatic Reductions in Energy Use Will Save The World From Climate Catastrophe: A Prophecy

February 27, 2019 No Comments

This is the third post in a collaborative series titled “Environmental Historians Debate: Can Nuclear Power Solve Climate Change?“. It is hosted by the Network in Canadian History & Environment, the Climate History Network, and ActiveHistory.ca.

By Andrew Watson

There is no longer any debate. Humanity sits at the precipice of catastrophic climate change caused by anthropogenic greenhouse gas (GHG) emissions. Recent reports from the Intergovernmental Panel on Climate Change (IPCC)[1] and the U.S. Global Change Research Program (USGCRP)[2] provide clear assessments: to limit global warming to 1.5ºC above historic levels, thereby avoiding the most harmful consequences, governments, communities, and individuals around the world must take immediate steps to decarbonize their societies and economies.

Change is coming regardless of how we proceed. Doing nothing guarantees large-scale resource conflicts, climate refugee migrations from the global south to the global north, and mass starvation. Dealing with the problem in the future will be exceedingly more difficult, not to mention expensive, than making important changes immediately. The only question is what changes are necessary to address the scale of the problem facing humanity? Do we pursue strategies that allow us to maintain our current standard of living, consuming comparable amounts of (zero-carbon) energy? Or do we accept fundamental changes to humanity’s relationship to energy?

In his new book, The Wizard and the Prophet: Two Remarkable Scientists and Their Conflicting Visions of the Future of Our Planet, Charles C. Mann uses the life, work, and ideologies of Norman Borlaug (the Wizard) and William Vogt (the Prophet) to offer two typologies of twentieth century environmental science and thought. Borlaug represents the school of thought that believed technology could solve all of humanity’s environmental problems, which Mann refers to as “techno-optimism.” Vogt, by contrast, represents a fundamentally different attitude that saw only a drastic reduction in consumption as the key to solving environmental problems, which Mann (borrowing from demographer Betsy Hartmann) refers to as “apocalyptic environmentalism.”[3]

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Recognizing Active Historians

February 25, 2019 No Comments

In early December, we put out a call for nominations to recognize historians or projects that model the practice of Active History. We received several nominations, all of which were deeply engaged in a responsive historical practice that aimed to make a tangible difference in people’s lives. Though selection was difficult, two submissions stood out to the adjudication committee.

In the category of notable submissions to ActiveHistory.ca, the committee found Crystal Gail Fraser and Sara Komarnisky’s 150 Acts of Reconciliation especially worthy of recognition. Rather than using our traditional essay format, Fraser and Komarnisky’s contribution to ActiveHistory.ca was formatted as a succinct list of daily tasks to help cultivate a culture of Truth and Reconciliation. Their list provides a wealth of resources, insights, reflections, and recommendations aimed at helping settlers better understand and grapple with their roles in the Canadian settler colonial nation-state. As such, it is one of our most read submissions, with about 50,000 unique views. With its obvious uses for educators, activists, and citizens, 150 Acts of Reconciliation represents the very best of Active History: engaged writing that brings historical knowledge to a broader audience, in the process enriching understanding of contemporary issues.

In the category of exemplary practices of Active History, the committee felt that Lilian Radovac’s Alternative Toronto project was most deserving. Alternative Toronto is an archive and exhibition space that documents the history of radical, counter cultural, anti-racist and trans/feminist/queer activism in Toronto between 1980 and 1998. Unlike similar projects, Alternative Toronto consists of digital items (flyers, videos, posters, zines) that were uploaded by people who were there and carefully kept in homes and storage units as personal archives. By involving unions, advocacy groups, activists, artists, and others in the archiving process, this project has established a laudable model for participatory, community-engaged research. In doing so, Radovac’s digital archive demonstrates how community outreach and collaborative practices can create a new type of grass-roots, accessible and innovative archive. The project is actively recruiting new contributions and – if you are in the Toronto area – will be holding an event this Wednesday (Feb 27 2019) at the Art Gallery of Ontario.

Two additional nominations are worthy of mention. Christo Aivalis, one of our editors, was nominated for his work in the media. In addition to conducting television and radio interviews, Aivalis’s work has been published on the Globe and Mail, Canadian Dimension, MacLean’s and Washington Post. Our francophone partner site HistoireEngagee.ca was also nominated. In both cases, the editorial collective and the awards committee felt it would be inappropriate to consider these nominations for awards due to their close involvement with the Active History project. That said, we want to recognize them for the important contribution that they make to cultivating a practice of Active History and acknowledge that others see their work as worthy of this type of recognition.

Taken together, each of these projects challenge us, through critical community-engaged history, to recognize the ways in which historical exclusions continue to structure our Canadian present. As an editorial collective, and on behalf of the editorial collective, we wish each of these historians our hearty congratulations!

Untethered: Precarity, Place, and People

February 21, 2019 6 Comments

Yitzhak Rabin Park in Montreal. Photo by author.

Andrea Eidinger

On April 3rd, I was on my way to class, when I received a phone call from my husband. It was the last day of the winter semester, and my students had organized a potluck to celebrate. My husband has battled Crohn’s Disease for the better part of ten years, and had decided to stay home that day because his symptoms were severe. Over the course of those ten years, we’ve been through several flares (as they are called), and knew what to do. So my husband calling me right before class time was quite out of character. And for good reason: he called to tell me that he needed to go to the hospital. After a brief discussion (he wanted me to go to class, I told him he was being ridiculous), I popped into class to explain what was going on, and then ran to catch the bus. That was one of the longest commutes my entire life, both literally and figuratively. I arrived at the hospital to find my husband curled up on the benches in the Emergency Room. While I didn’t know it at the time, we had just entered a two-month-long hell-scape that involved multiple emergency room visits, two major surgeries, and a lot of waiting. I’m happy to report that my husband is now doing fine, but the entire ordeal has highlighted the invisible costs of precarious academia, particularly those costs that arise from academic relocation.

The past year has seen increasing discussion about academic relocation, addressing issues like the financial cost, the emotional impact of frequent moves, and the impact of moving on families. I have been particularly touched by Environmental History Now’s ongoing series, “Problems of Place,” which has featured work by numerous academics reflecting on the importance of place from a personal and historical perspective. For many years, my sense of self was intimately tied to my sense of place. In many respects, I had an unusual upbringing. I lived in the same house from the ages of two to twenty-two. My lived experiences were firmly grounded in my childhood landscapes. Even now, I can close my eyes and see myself standing on the walkway of the tiny waterfall at my favourite park (pictured above). But, as Jessica DeWitt eloquently noted, early career academics are constantly told not to put down roots. We are expected to be ready and willing to move anywhere at any time in pursuit of work, temporary or permanent. This is particularly the case for single academics without children, who are supposedly “unattached.”

But, as DeWitt noted, “no one is unattached. To call someone “unattached” is to negate their humanity.” Though we are forced to move far away from our biological families, we create new ones, chosen ones. Graduate school takes time. We forge strong connections to our cohorts, we find romantic and non-romantic partners, and we put down roots. When I think about my time in Victoria, I remember the long walks that I took with my husband in our neighbourhood and the coffee shop where my knitting group would meet every Friday night. And much like roots, these families and communities are very much tied to physical places, and when we move, they wither. Continue reading →

Next Generation Nuclear?

February 13, 2019 1 Comment

This is the second post in a collaborative series titled “Environmental Historians Debate: Can Nuclear Power Solve Climate Change?“. It is hosted by the Network in Canadian History & Environment, the Climate History Network, and ActiveHistory.ca.

By Kate Brown

Climate change is here to stay. So too for the next several millennia is radioactive fallout from nuclear accidents such as Chernobyl and Fukushima. Earthlings will also live with radioactive products from the production and testing of nuclear weapons. The question as to whether next generation technologies of nuclear power plants will be, as their promoters suggest, “perfectly safe” appears to decline in importance as we consider the catastrophic outcome of continued use of carbon-based fuels. Sea levels rising 10 feet, temperatures warming 3 degrees Celsius, tens of millions of climate refugees on the move. These predicted climate change catastrophes make nuclear accidents such as the 1986 Chernobyl accident look like a tiny blip in planetary time.

Or maybe not. It is hard to compare an event in the past to one in the future that has not yet occurred. I have found researching for the past four years the medical and environmental history of the Chernobyl disaster that the health consequences were far greater than has been generally acknowledged. Rather than 35 to 54 fatalities recorded by UN agencies, the count in Ukraine alone (which received the least amount of radioactive fallout of the three affected Soviet republics) ranges between 35,000 and 150,000 fatalities from exposures to Chernobyl radioactivity. Instead of 200 people hospitalized after the accident, my tally from the de-classified archives is at least 40,000 people in the three most affected republics just in the summer months following the disaster.

We don’t have to focus just on human health to worry about the future of humans on earth. Following biologists around the Chernobyl Zone the past few years, I learned that in the most contaminated territories of the Chernobyl Zone radioactivity has knocked out insects and microbes that are essential for the job of decomposition and pollination. Biologists Tim Mousseau and Anders Møller found radical decreases in pollinators in highly contaminated areas; the fruit flies, bees, butterflies and dragonflies were decimated by radioactivity in soils where they lay their eggs. They found that fewer pollinators meant less productive fruit trees. With less fruit, fruit-eating birds like thrushes and warblers suffered demographically and declined in number. With few frugivores, fewer fruit trees and shrubs took root and grew. The team investigated 19 villages in a 15-kilometer circle around the blown plant and found that just two apple trees had seed in two decades after the 1986 explosion.^?1The loss of insects, especially pollinators, we know, spells doom for humans on earth.^?2There are, apparently, many ways for our species to go extinct. Climate change is just one possibility. Continue reading →

Thinking about Labour and the Carceral State in Canada

February 12, 2019 1 Comment

Kassandra Luciuk

Early one morning in January 1917, the internees of Fort Henry awoke to find a call to arms pinned to a wall in the Lower Square of the Fort. “Comrades! The continual stream of harsh orders that descend to us day after day should bring us to our senses at last. Let us unite against the Commandant and show him that those who have duties have rights as well. Now is the hour of opportunity,” urged the note, “before the Major and his trusties establish beyond question this rule of oppression. Let men from all the rooms get together and take counsel!”

The author of the declaration, a Prussian man named Raden, was soon discovered and was let off with a warning. But the disciplining of Raden could not disguise that a real crisis was brewing in the internment camp. The recent appointment of Major W.E. Date as Commandant had marked a perceptible shift in the Fort’s administration. In contrast to the relatively lenient and obliging regime that the internees had grown accustomed to, the reign of Date was orderly and harsh. Gone were the days of morning coffee at the internee-run Café Hindenburg and afternoon theatre in the Lower Square.

The Lower Square at Fort Henry. Source: InfoUkes

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Remember/Resist/Redraw #18: The Sir George Williams Protest

February 8, 2019 No Comments

2019 marks the 50th anniversary of the Sir George Williams student protest—often referred to as an “affair” or “riot”—that took place in Montreal between 29 January and 11 February 1969.

As part of Black History Month, the Graphic History Collective released RRR poster #18 this week by Lateef Martin and Funké Aladejebi. The poster examines the protest and contextualizes it in the wider histories of 1960s student radicalism and Black activism.

We hope that Remember | Resist | Redraw encourages people to critically examine history in ways that can fuel our radical imaginations and support struggles for social change. Learn more about how you can support the project on our website, and connect with us on Facebook, Twitter, and Instagram.

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What Are You Listening To? Talking History Podcasts

February 7, 2019 1 Comment

Edward Dunsworth

The other night, out to dinner with my aunt, uncle, and cousins, my wife Vanessa began comparing notes with my cousins on some of their favourite podcasts.

“What’s that?” my uncle interjected.

Assuming the appropriate tone for a nephew explaining something technological to his uncle, I began to respond. He quickly cut me off. “Oh, podcasts. Yeah, I’m on one of those.” Not only did he know full well what podcasts are (he just hadn’t heard correctly), but he in fact co-hosts one on classic rock.

As far as I can see, there are two morals to this story. One, stop being ageist. And two, literally everyone has a podcast these days.

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History Slam Episode 129: The Making of the October Crisis

February 6, 2019 1 Comment

Podcast: Play in new window | Download

By Sean Graham

The few times that I have taught the introductory survey in Canadian history, one of the issues that students have struggled with is the Quiet Revolution and October Crisis. There are a few reasons for this, including that I teach in Ontario, where Quebec history doesn’t get a lot of coverage in high schools. A much larger issue, though, is that the October Crisis can be inherently confusing as there are a lot of moving parts, from the kidnappings to the War Measures Act to the larger ideological shifts in French Canadian culture. Trying to piece all this together as part of a broad survey can, as a result, be challenging.

In his new book, The Making of the October Crisis: Canada’s Long Nightmare of Terrorism at the Hand of the FLQ, D’Arcy Jenish provides a very useful overview that not only uses new material to explain what happened, but also explains the connection to today. A journalist and author of a variety of non-fiction books, Jenish makes great use of oral history in telling the story of the process that led to October 1970. When reading the book, Jenish’s journalism background comes through clearly as he weaves together a narrative that is engaging, clear, and informative, that has received a number of positive reviews.

In this episode of the History Slam, I talk with D’Arcy about the book. We talk about his approach to the subject, the historical literature on the October Crisis, and the FLQ’s rise. We also talk about terrorism, the linguistic divide, and how the book connects past and present.

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Doing Active History: Introducing the 2019 Small Grants Recipients

February 5, 2019 No Comments

In addition to our work online, ActiveHistory.ca is committed to supporting and developing engaged historical practice in the material world. As such, drawing on funds donated to our project, in December we launched a new funding program to support the development of Active History projects with small grants. Several wonderful projects were put forward for our consideration, making selection difficult. Today, we are pleased to announce our support for Matthew Hayes’s podcast project South Mountain and Arpita Bajpeyi and Sinead Cox’s Staging our Histories.

South Mountain

South Mountain is a mini-series podcast about the Goler Clan, a poor three-generation family that lived together on a compound with no running water or electricity in Nova Scotia’s Annapolis Valley. In 1984, one of the Goler daughters admitted to her teacher that she had been the victim of sexual abuse by her family members. This admission sparked an investigation that revealed ongoing abuse and deplorable living conditions in an area of Nova Scotia just a short drive from the affluent university town of Wolfville. The case became a national scandal that resulted in prison sentences for nearly all of the adult Golers, and adoptions for all of the children. But, just as soon as it exploded, the case seemingly died away, and it is now difficult to find much information about it at all.

Through interviews with Nova Scotians, the podcast will tell the history of the case itself – and the mystery of its press and ongoing life inside and outside the province – as well as explore regionalism and class in Canada, the latter being at the root of the story. Also wrapped up in this story is the idea of Come From Aways – specifically for Hayes in telling this story as an outsider, from Ontario (albeit one who lived in Nova Scotia for a time). The podcast will unravel the story bit by bit, through the voices of Nova Scotians, and explore its connections with these broader themes. If you are familiar with the story and would be interested in speaking with Hayes for the podcast, please get in touch with him through email – freefoodfilms [at] gmail [dot] com – or Twitter @freefoodfilms.

Matthew Hayes

Matthew Hayes is in the final year of the Canadian Studies PhD program at Trent University, for which he has written a history of Canada’s UFO investigation. He is also an independent filmmaker, having completed over a dozen films, including Pushback, a feature length documentary about homelessness and poverty.

Staging Our Histories

Staging Our Histories puts diverse histories and voices in conversation with each other for a live audience. Our next event, New Histories/Old Roots, features diverse histories of ‘home’ relevant to rural Southwestern Ontario today, selected from responses to an open call. The four live performances and short films selected will be presented, accompanied by talkback sessions, on March 23rd at the Livery Theatre in Goderich, ON (click here for tickets). This edition of Staging Our Histories is curated with local audiences, including growing newcomer and Syrian refugee communities and is accessible to Huron County audiences who may not have access to histories that reflect their own experiences, as well as audiences unfamiliar with gaps in local and national narratives. New Histories/Old Roots offers a transformative experience for both the audiences and artists involved by opening up and sustaining dialogue with multiple narratives that illustrate how the home we share is enriched by our diverse histories.

Co-directors of Staging our Stories Arpita Bajpeyi and Sinead Cox with co-founder Marie-Anne Gagnon.

Staging Our Histories is coordinated by Arpita Bajpeyi and Sinead Cox. Arpita is a public historian (Carleton University, 2014) and kathak dancer whose work lies at the intersection of performance and the past. Her storytelling and scholarship endeavours to bring these two practices together by finding histories in moving bodies and dance repertoires. She is currently based in Ottawa, ON. Sinead Cox is Curator of Engagement & Dialogue at the Huron County Museum and Historic Gaol, and a volunteer with Goderich’s Welcome Project: Syria. Sinead is passionate about amplifying lesser heard stories from rural southwestern Ontario, including those that connect to newcomer communities. She has a Master’s Degree in Public History from Carleton University, Ottawa, and an Honours B.A. from the University of Western Ontario, with one year spent abroad at the University of Leeds, U.K. Sinead lives in Goderich, Ontario.

ActiveHistory.ca is a volunteer run project that operates through your support of time and resources. We are able to support these projects through the generous financial support of our donors. Click here for more information about how you can support this work.

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