A Review of Dan Malleck’s When Good Drugs Go Bad: Opium, Medicine, and the Origins of Canada’s Drug Laws (UBC Press 2015)

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by Joel D. Rudewicz

UBC Press 2015, 320 pages. Casebound $95.00

UBC Press 2015, 320 pages. Casebound $95.00

Restrictions against the general public procuring powerful and often dangerous poisons, drugs, and remedies are a fairly recent development in history. A time once existed when children could smoke cigarettes, arsenic was supplied by your friendly neighbourhood pharmacist, and medication and healing were a mish-mash of druggists recommendations, physician’s advice, and longstanding home- cures. This system remained generally unchanged until medical science began to accept germ theory and cast away humourist ideas about the inner-workings of the human body. Likewise, the druggist’s profession grew out of its alchemy roots, and only with a more modern understanding of chemistry did molecular compounds and chemical interactions bring a truer knowledge of the cures and poisons pharmacists held providence over.

Dan Malleck’s study, When Good Drugs Go Bad originates in this world. He draws upon extensive newspapers, scientific journals, pharmacy records, medical association files, asylum records, and case books to interweave the dynamic social, economic, and cultural factors that began the big push towards drug regulation in Canada. On one side you had moralists who expounded temperance and the degenerating effect that drugs like alcohol, tobacco, and opium had on the individual and society as a whole. On the other, physicians and druggists who saw themselves as both an authority and steward over the health and destiny of their fellow citizens’ development.

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The TPP and Public Domain Content in Canada

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By Jim Clifford

Today in Canada you can legally distribute, download and create new editions of George Orwell’s 1984,  Rachel Carson’s Silent Spring, Vita Sackville-West’s Passenger to Teheran, Georges Lefebvre’s work on the French revolution, Ian Fleming’s Bond novels, Ernest Hemingway’s many short stories and novels, and for all the fans of the staples thesis, the works of Canadian political economist, Harold Innis. Many thousands of lesser known authors also fall into the public domain each year, creating a growing source base for digital history and the digital humanities more generally. There is also a flood of audio and film recordings entering the public domain under Canada’s current rule that limits copyright to 70 years after the recording (it was 50 years until earlier this year).

This is very good for scholarship and teaching. It makes it possible for digital humanists to create innovative digital editions of the public domain material. Project Gutenberg Canada and other websites are allowed to post a growing catalog of open material that we can use to build corpora of resources for research and text mining. As professors, we take advantage of the internet and public domain material to assign free readings for students in our undergraduate classes. Material from the 19th century is safe, but the new rules will limit what we can use for teaching mid-20th century history (we can still use one chapter or 10% under fair dealing).

Four years ago Canada passed the Copyright Modernization Act through a relatively open and democratic process where experts and stakeholders testified before parliamentary committees. The Trans-Pacific Partnership Agreement (TPP) has changed all of that. In the context of secret negotiations, this emerging trade agreement threatens to force Canada to rewrite this law. Did the negotiators consult any stakeholder in the archives, libraries, publishing industry or experts in internet law?

What is truly alarming, is that it appears the trade agreement copyright clauses are retroactive. Continue reading →

Baba Wore a Burqa, and Nona wore a Niqab

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Doukhobor women are shown breaking the prairie sod by pulling a plough themselves, Thunder Hill Colony, Manitoba (Library and Archives Canada, Creative Commons)

Doukhobor women are shown breaking the prairie sod by pulling a plough themselves, Thunder Hill Colony, Manitoba (Library and Archives Canada, Creative Commons)

By Karen Dubinsky and Franca Iacovetta

Last week two high profile Canadian Muslim women, writer Sheema Khan and Zunera Ishaq (the woman at the centre of the niqab controversy) publically questioned the safety of Muslims here.   Khan lived here in the aftermath of 9/11; she says it’s worse now. These admissions amount to a tragic statement about the use of the niqab as an election issue. Yet as Canadian women’s historians, we have heard it before. Intolerant Canadians, from political elites to ordinary citizens, have long attempted to impose their notions of what it means to be a Canadian on the bodies of immigrant women. Today’s veiled Muslim woman joins a long line of immigrant women whom this country has feared or pitied, but always stereotyped, for at least a century.

Consider those Doukhobor women harnessed to a plough, breaking the tough Prairie. Their photos, faces almost hidden by their babushkas, have graced Canadian history textbooks for decades. The widely shared image – reproduced as a postcard inviting everyone to get a look – struck many Canadians as the personification of a backward European peasant culture that treated its women like downtrodden beasts of burden. These women posed a striking contrast to the prevailing middle-class ideal of the Victorian woman – that morally superior angel in the home.   Consider too the distinctive dress of the women who completed the portrait of Immigration Minister Clifford Sifton’s ideal Eastern European peasant “in a sheepskin coat” with “a stout wife and a half-dozen children” grudgingly welcomed to Canada. Someone needed to do the backbreaking labour to settle what was portrayed as an empty Prairie, the original First Nations inhabitants having been shoved aside to a number of reserves. Even Icelandic pioneer women, easily assimilated, one might expect, into the Nordic race, were castigated for their typical headdress: a dark knitted skullcap with tassel. Such women may now be considered Old Stock Canadians, but not so long ago, their Anglo neighbours viewed them as second-class. According to historian Sarah Carter, Anglo women’s organization in Alberta thought Ukrainian girls so deficient in the standards of proper womanhood that they too should be sent to residential schools. Continue reading →

Everything Moves Real Slow: Where is the Left?

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By David Frank

For some years I taught an undergraduate seminar on the history of the Canadian left, and one of the things students did at the first meeting was to try to name people who represented the contemporary “left” in Canada. Last year, the answers included Jack Layton, Olivia Chow and Thomas Mulcair, an indication that at least in the student imagination the New Democratic Party is still a force on the left. In the case of Layton, who died in 2011, the student made a strong case for his continued influence after his death. They also identified Elizabeth May and David Coon, the latter being the Green Party leader in our province who was soon elected to the legislature. Two other party leaders were named, Justin Trudeau (Liberals) and Miguel Figueroa (Communists). A local anti-poverty activist was named. I can see why Rick Mercer was included, less so Peter Mansbridge! The previous offering of the course included some of the above plus David Suzuki and Naomi Klein, Ed Broadbent and Megan Leslie, Buzz Hargrove and Pam Palmeter. As you can see, it is an eclectic picture that confirms the challenge students face in identifying the face of the contemporary left. Continue reading →

Chilean Refugees: Lessons of Past and Present

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By Francis Peddie

Image from the North American Congress on Latin America Archive of Latin Americana at the New School for Social Research

Image from the North American Congress on Latin America Archive of Latin Americana at the New School for Social Research

The image of a dead child on a beach has brought international attention to a long-simmering crisis. The photos of Alan Kurdi’s lifeless body has focused the media on the humanitarian catastrophe that is Syria. Broader awareness of the Syrian refugee situation has provoked response among European and North American citizens, with many voices calling for admission of more asylum seekers, and others opposed for reasons of security or cost. Demonstrations and lobbying have obliged government leaders and opposition politicians to define their positions and hopefully take action to open the doors to refugees —or keep them closed.

The Syrian crisis, through the tragedy of the Kurdi family, has unexpectedly become an election issue. Since the Kurdi photos, political leaders have been addressing the issue and attempting to define their positions. Two examples are Stephen Harper’s defense of Canadian refugee policy and quotas as measures protecting the security of Canadian citizens, while Justin Trudeau referenced past examples of rescue efforts, such as the airlift of Asian Ugandans carried out by his father’s government in the early 1970s. These two positions reveal the tension that has traditionally existed regarding refugees: the fear of harm to society versus the imperative to provide shelter to the vulnerable. Continue reading →

Soldier-Candidates and the 1917 Wartime Election

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By Matthew Barrett, Queen’s University

Mowat (1)At a 1923 meeting of the Great War Veterans Association (GWVA) in Ottawa, General William Antrobus Griesbach, former Member of Parliament for Edmonton West and Senator for Alberta, remarked on the expected role of the ex-soldier in Canadian political life. “I had an idea at one time,” he explained, “that after the war over half of the Canadian parliament would be men who had served in the war. I had an idea it would hardly be possible for a man to be elected to parliament who had not served his country in the war on active service.” To his disappointment, at the time of this speech, only a handful of sitting MPs had fought in the Great War. Although he cautioned against organized political action by veterans’ groups, Griesbach argued, “I say that the ex-service men should be active in politics, active on all sides.”[1]

Nearly a century later, the number of elected representatives with military experience is small; in the 41st Parliament, 13 of 308 members in the House of Commons. Canadian military personnel and veterans’ lack of success in electoral politics suggests that a military career makes for an uneasy transition into political candidacy.[2] The current federal election campaign does demonstrate, however, that veterans’ issues can emerge as key policy issues. Continue reading →

From Tragic Little Boys to Unwanted Young Men

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By Veronica Strong-Boag

Canadians are easily sentimental about babies and toddlers. Look at the ready adoption of global infants or September 2015’s outpouring of grief for the three-year-old Syrian Alan Kurdi. Once victims of poverty, exploitation, and conflict reach adolescence and beyond, however, sympathy frequently evaporates.

Refugees are a case in point and gender consorts with age to matter. Girls and women suffer recurring abuse and stigmatization (Dauvergne, Angeles & Huang) but boys and men have a special place in the hierarchy of the demonized. Males beyond childhood are only too readily branded rapists, drug-dealers and addicts, thieves, lay-abouts, and, increasingly, terrorists. It is hard to avoid the conclusion that male teenagers and twenty somethings are somehow less worthy. The image of one drowned little boy cannot redeem his elder brothers. Continue reading →

Waffling over the Leap Manifesto

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By Jonathan McQuarrie

Sneers extinguish far-reaching ideas. Such was the fate of the recent Leap Manifesto, a document that emerges from the conviction that “Canada is facing the deepest crisis in recent memory.” It’s easier to dismiss an idea that calls for a radical rethinking of Canada and energy regimes, indigenous policy, and social programs than it is to actually engage with the ideas, to actually develop criticisms that explain precisely why radical rethinking isn’t necessary. Banal dismissal is all the easier when one writes for the Globe and Mail, a paper that, for all its considerable merits, tends to slant towards the complacent and comfortable, to people with money and influence. (This is hardly a criticism—we all enjoy being comfortable. But comfort tends not to encourage substantial risk).

Of course, it is too early to write a post-mortem on the Leap Manifesto. It was released just over two weeks ago, and signed by well-known people who will, in all likelihood, continue to advocate for clean, community-based energy regimes. Naomi Klein, David Suzuki, Charles Taylor, and Thomas King are hardly people without audiences. However, like most radical documents, it begins at a disadvantage. Some disadvantages come from economic context—globally orientated trade governed by privately-orientated capitalism has, for all its flaws, created staggering wealth and prompted unparalleled growth in incomes and goods (distinct, of course, from distribution). Frankly, too many people do well by the revenues produced from global capitalism to seriously consider locally orientated alternatives.

The reception of the Leap Manifesto brought to my mind reception of the Manifesto for an Independent Socialist Canada. The latter manifesto, issued by the so-called Waffle Movement in 1969, was spearheaded by Mel Watkins and James Laxer. The Waffle Manifesto, emerging as it did from a Cold War context where the United States loomed large and Canadians of various national stripes fretted about their national identity (cf. Grant’s Lament for a Nation), called for total divestment from the “American Empire.” For the authors, the United States essentially was capitalism, a point the manifesto made clear when it claimed that Canadian capitalists were simply dependent on Americans and that “Capitalism must be replaced with socialism.” Pointing to the “alienating” nature of capitalism, the Waffle Manifesto asserted that a socialist economy would contribute to healing the rift between English and French Canada (indigenous people are conspicuously absent for the modern reader, a flaw common for older socialist critiques that foregrounded class as the terrain of politics). Statist planning of a national economy was presented as a viable alternative to capitalism.
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‘Tomorrow: Sunny’: The Rise and Fall of Solar Heating in 1970s Canada, part 2

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By Henry (Hank) Trim

In this installment of my four part series on solar energy in Canada, I examine how small numbers of environmentalists introduced solar technology to North Americans and successfully championed it as the centerpiece of the first sustainable development strategies. (Click here to read part one)

Solar energy has a long history. The first efforts to use solar energy occurred in 19th century France where Augustin Monchot experimented with a solar steam engine. In the early 20th century, American engineer and inventor Frank Schulman built a series of “sun engines.” His experiments culminated in a solar thermal power plant used for irrigation in Maadi, Egypt in 1913. Unfortunately for Schulman, the First World War, improvements in the internal combustion engine, and falling oil prices largely ended interest in solar power.

NASA’s space program rekindled interest in solar energy in the 1950s. Continue reading →

Conscientious Objectors: Fitting Dissent into a Coming of Age Story

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By Amy Shaw

A First World War era postcard. Credit: unattributed, but fair use

A First World War era postcard. Credit: unattributed, but fair use

With the centennials of the events of the First World War and the sesquicentennial of those leading to Confederation this is a busy time in terms of commemoration. And, as both are presented as different kinds of birth of a nation, we’re paying a lot of attention right now to questions of identity. The trouble is the two narratives fit awkwardly together. The debates and accommodations of the Charlottetown and Quebec Conferences seem a world away from the bloody (and more exciting) fields of war. How do we remember who we are? Continue reading →