The Gender of Lying: Jian Ghomeshi and the Historical Construction of Truth

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By Beth A. Robertson

On the evening of October 26th, I found myself staring at a computer screen, dumbfounded and confused. What I had unwittingly come across was Jian Ghomeshi’s bizarre facebook post that told a story of him being fired from the CBC because of his private sex life. He argued that he was let go when the CBC learned of his enjoyment of “rough sex”, and that a jilted past lover was attempting to launch a “smear campaign,” that recast his sexual tastes as non-consensual. A Toronto Star article published shortly thereafter made the story even more bewildering, as it told of an investigation of Ghomeshi over the last several months involving not just one, but four women whose claims ranged from sexual harassment to violent abuse. Within hours, social media was filled with polarizing discussions of whether or not the allegations were true, with many people deciding to “side” with Ghomeshi. This seemed the case even as evidence mounted against Ghomeshi’s version of events, alongside sex activists and thinkers who problematized his claims that he was a sincere practitioner of BDSM.

A total of nine women have come forward since then to tell of violent sexual encounters with Ghomeshi, including Canadian actress Lucy DeCoutere, as well as author and lawyer Reva Seth. A formal police investigation of Ghomeshi has ensued. And now, a number of Ghomeshi’s staunchest advocates have toned down their once vocal support, the most famous being singer-songwriter Lights, who has since severed ties with Ghomeshi.

The unfolding scandal surrounding Ghomeshi has rightly led to broader discussions about women and sexual assault, perhaps the most pressing being how women are systematically disbelieved and even shamed when they do come forward. An important part of this story is the historical gendering of truth-telling and the consequences of this legacy for women, especially for those who experience sexual violence. Continue reading →

New paper – Victory in the Kitchen: Food Control in the Lakehead during the Great War by Beverly Soloway

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Image 1: newspaper ad Production & Thrift – Caption: Local newspaper advertising encouraged food thriftiness, Port Arthur Daily News Chronicle, 3 May 1916.

Local newspaper advertising encouraged food thriftiness, Port Arthur Daily News Chronicle, 3 May 1916.

By Beverly Soloway

In the summer of 1914, the twin cities of Fort William and Port Arthur, similar to the rest of Canada, thought the “European war” would be a short one.[1] When Christmas came and went without any sign of peace, most Canadians just redefined their idea of “short.” Nonetheless, by spring 1915, Lakehead households were becoming concerned about food for the upcoming winter should the conflict continue. Families in Fort William and Port Arthur contributed to the war effort by accepting a government-mandated system of food control certain that victory in the kitchen would lead to triumph on the European front. [read more]

ActiveHistory.ca  is featuring the following paper as part of  “Canada’s First World War: A Centennial Series on ActiveHistory.ca”, a multi-year series of regular posts about the history and centennial of the First World War.  It was first published by Papers & Records, Thunder Bay Historical Museum Society, 2014. 

 

‘It’s history, like it or not’: the Significance of Sudbury’s Superstack

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By: Mike Commito and Kaleigh Bradley

Standing at a height of 1,250 feet, the Sudbury Superstack is the second tallest chimney in the world and runner-up to the CN Tower for the tallest structure in Canada. Until 1987, Sudbury Ontario had the dubious honour of having the world’s tallest smokestack. Today, the Stack is seen by some as a marker for Sudbury’s rich mining heritage but for others, it is also part of a much larger history of health and environmental problems.

stack_clarke

“Sudbury and the Beast.” Courtesy of local photographer Greta Clarke.

Since the nineteenth century, Sudbury’s landscape was ravaged by the effects of the mining industry; over the years the vegetation disappeared with acid rain, and farmers found themselves unable to grow crops in the highly acidic soil. The International Nickel Company (INCO) built the Superstack in 1972 to disperse sulphur dioxide (SO2) and other pollutants away from the area, thereby addressing health and environmental concerns. The Stack’s construction coincided with a community regreening movement, which has reversed some of the environmental damage. The Superstack reduced local emission rates in recent years, but one could argue that INCO simply passed the buck, and the dispersion of SO2 became somebody else’s problem. Moreover, the Sudbury area continues to have higher rates of asthma and lung cancer than other parts of Ontario. For better or for worse, the Superstack has been a landmark along the Sudbury skyline for over forty years. And when Vale (formerly INCO) recently proposed demolishing the Superstack in the local media, we watched as an interesting public debate about the significance, history, and future of the stack ensued.

Continue reading →

Ignorance of History as a Site of Memory

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By Raphaël Gani

Gani1

Do you know who this is?

The discourse about Canadians ignoring their collective past, or not knowing their national history, is neither new (Osborne, 2003) nor limited to Canada (Wineburg, 2001). Such a view tends to be legitimized according to surveys in which people fail to identify famous events and politicians. This failure is also linked with angst about the perils of the nation and questions of citizenship. It is used to justify million-dollar investments and educational reforms.

However, there are other ways to look at peoples’ perception of the past. I will elaborate on these elements to support my main argument: discourse on historical ignorance can, itself, be considered a site of memory. Continue reading →

Jean Baptiste Assiginack: The Starling aka Blackbird

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By Alan Corbiere

This post marks the third in a series of essays – posted the second Wednesday of each month – by Alan Corbiere focusing on Anishinaabeg participation in the War of 1812. 

Assiginack, Artist Unknown, c. 1845

Assiginack, Artist Unknown, c. 1845

On the morning of October 5, 1861, 96 year old Odaawaa Chief Jean Baptiste Assiginack of the Biipiigwenh (Sparrowhawk) clan rose from his slumber and got dressed. J.B. Assiginack, frame bent with age, did not fully fill out the blue admiral attire he had been given for services during the War of 1812. Regardless, Assiginack shined up his black top boots, pressed his blue cloth tail coat, shined the coat’s gilt buttons, and straightened the gold epaulettes. Putting on his undergarments, socks, pants, shirt, he then put on his boots followed by his blue coat. He buttoned the coat and then took the crimson sash and fastened it around his waist. Next he grabbed the silver medal he received the previous year from the Prince of Wales and affixed it to his breast. Holding the King George III medal he received for services during the War of 1812, and taking it by the blue ribbon, he pulled it too over his head and wore it around his neck. Lastly he took the black cocked hat, adjusted the plume of blue and white feathers, and then placed it upon his head. He then proceeded to the dock at Manitowaning Bay and awaited the arrival of the treaty commissioners. Continue reading →

1864 vs. 1914: A Commemorative Showdown

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By Sarah Glassford

1864

As I sat by the window of a popular coffee shop in downtown Charlottetown on a warm afternoon in September 2014, two student actors from the University of Prince Edward Island (UPEI) appeared on the street corner opposite, heading toward nearby Province House, seat of the provincial legislature.  He wore a three-piece suit and top hat; she sported a shirtwaist, hoop skirt, elaborate hat, and shawl.  This is a common sight near Province House during the summer tourist season,[i] but it struck me as noteworthy because I happened to be brainstorming thoughts for a post on Prince Edward Island (PEI) and the First World War centenary.  The sight of 1860s-style citizens promenading down the street in 2014 reminded me that all commemoration takes place in a crowded landscape of competing commemorations, even when the subject is as globally game-changing as the First World War.

PEI, Canada’s smallest province, has been celebrating 2014 in grand style all year long, but not because of anything to do with the First World War centenary.  Instead, the island is celebrating the 150th anniversary of the 1864 Charlottetown Conference, when the then-colony of PEI hosted the first serious discussions of a confederation of British North American colonies – a union that eventually became the Dominion of Canada.  Continue reading →

Podcast – Robert Rutherdale on the Local Responses of WWI

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ActiveHistory.ca is happy to feature the inaugural talk of the Fall 2014 History Matters lecture series: historian Robert Rutherdale’s “Hometown Horizons: Local Responses to Canada’s Great War.”

Rutherdale delivered the talk at the Toronto Public Library’s North York Central Branch. He explores issues such as the demonization of enemy aliens, wartime philanthropy, and state authority and citizenship – all while asking what the study of the “local” can add to our understanding of the First World War and historical research in general.

ActiveHistory.ca is featuring this podcast as part of  “Canada’s First World War: A Centennial Series on ActiveHistory.ca”, a multi-year series of regular posts about the history and centennial of the First World War.

 

Podcast – Canadian Historians and the Media

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On Wednesday May 28, 2014 as part of the Canadian Historical Association Annual Meeting, Activehistory.ca sponsored a roundtable discussion on the presence of Canadian historians in the media. The session was chaired by Ian Milligan of the University of Waterloo and featured Ian Mosby (McMaster University), Maureen Lux (Brock University), Sean Kheraj (York University), Mark Brosens (TVO), and James Cullingham (Seneca College/Tamarack Productions).

Activehistory.ca is pleased to present a recording of the roundtable.

Why I’ll wait to visit the Canadian Museum of Human Rights

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aboutthemuseum-610.jpgBy B. Trofanenko

On September 20, 2014, the Canadian Museum for Human Rights (CMHR) opened its doors to the world. Considering the CMHR a “great national project,” Prime Minister Stephen Harper remarked how the museum will stand for “freedom, democracy, human rights, and the rule of law” and as a “monument to Canada’s embrace of humanity’s highest ideals.”  The opening of any museum is cause for celebration. It not only affirms the permanency and monumentality of a physical structure – in this case an imposing spiral building of glass, limestone, steel and concrete – but it also advances the museum’s historic intellectual traditions of democratic, universal, and public education as well as contributing to urban revitalization and economic improvement.

Like other museums, the CMHR will use the framework of human rights to provide the public with opportunities to learn about contemporary political, social, and cultural issues facing Canadians. According to its own mandate for research, exhibition and education, the museum will seek to “enhance the public’s understanding of human rights, to promote respect for others and to encourage reflection, dialogue, and action.” As an ‘ideas’ museum, the CMHR is less tied to collections of objects (the few included in the museum are on loan from other institutions) and more focused on the desire to ‘teach’ moral lessons and to advance, as noted in their mission statement, the “understanding of the history of and continuing global struggle to define human rights including Canada’s important role in that journey.” This provides opportunity for the museum to invite discussions about human rights issues, including past injustices and current-day violence and oppression, that realize the tension between defining human rights on a local, national, and global scale.

Notwithstanding such noble aspirations, success could be difficult to achieve in the short term. Continue reading →

History Slam Episode Fifty-Five: Celebrating Canada Part 2

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By Sean Graham

Last Wednesday we posted the first part of our first ever two part episode in which I talked with Matthew Hayday, Marc-André Gagnon, and Robert Talbot about the Celebrating Canada workshop. Then on Friday we posted a recording of the roundtable discussion that kicked off the workshop.

In this episode of the History Slam, I chat with various participants in the workshop about their contributions to the Celebrating Canada project. I start by talking with Lee Blanding, Sessional Lecturer at Langara College, about issues of multiculturalism during centennial celebrations. I then chat with Anne Trepanier of Carleton University about the contested terrain and conflicting celebrations that occur on the final Monday before the 25th each May. This is followed by my conversation with CDCI’s Gillian Leitch in which we discuss representations of British identity during parades in Montreal. Marcel Martel of York University and Joel Belliveau of Laurentian University stop by to talk about the evolution of Empire Day. I then chat with Peter Stevens of York University about the changing meaning of Thanksgiving in Canada. The episode concludes with Cristina Ogden and the 2005 Alberta Centennial celebrations.

Continue reading →