By Christine McLaughlin
When I ask my students who identifies as a feminist, usually only a few hesitantly raise their hands. I appreciate their reluctance to label themselves. As Ruth Rosen aptly illustrates in a recent article, feminism has been forcefully infused with negative connotations. Students of women’s history learn how cartoons and other forms of humour have been a key means of demonizing suffragists and feminists, reinforcing negative perceptions of women seeking equal rights.
My focus here is on one tool for maintaining a language of masculine empowerment and feminine and racist oppression: the joke. Uh-oh! Here we go! Another “man-hating,” “over-reacting” “feminazi” who “can’t take a joke.” On the contrary, I love a good joke. But I believe that good jokes should be funny to everyone in the room, not just a historically privileged group. I think good jokes should not make anyone feel demeaned, afraid, hurt or like lesser of a human being. This is not just a personal opinion; many human rights’ codes clearly define jokes about historically oppressed groups as harassment. Continue reading