By Tom Mitchell
Tumult was everywhere in 1919. In an autobiographical work published in 1966, Kingsley Martin, British journalist and long-time editor of The New Statesman, recalled that “the only time in my life when revolution in Britain seemed likely was in 1919.” It is true that in Canada an influential current of labour radicalism celebrated the Russian revolution and called for the end of capitalist rule. In Winnipeg, during the famous (for some infamous) meeting at the Walker Theatre on 22 December 1918 – R.B. Russell among others on the stage – motions celebrating solidarity with the most radical currents of European Marxism were approved with unanimity. Labour radicalism had its advocates in Winnipeg and across western Canada, but when members of Winnipeg’s organized labour movement elected a new President to lead the Winnipeg Trades and Labour Council in 1919, they chose labourite James Winning over R.B. Russell. And it was Winning, not Russell, who led Winnipeg workers into the general strike.
Perhaps not surprisingly, when the Winnipeg General Strike came, its opponents organized as the Citizens’ Committee of One Thousand ignored the real causes of the strike and cast the walkout as a version of Bolshevism. In the centennial year of the strike, variations of the Citizens’ anti-labour polemic deployed to effect in 1919 have appeared. The most recent is an op ed by Jenny Motkaluk of the Frontier Center for Public Policy, “Let’s Not Romanticize the 1919 Winnipeg General Strike,” which was published in the National Post 26 June 2019. Motkaluk’s narrative echoes various (false) Citizen refrains: the Strike Committee “sought to usurp the authority of the government,” the strike was directed against the “British Constitution with its liberties and democracy,” the strikers were demanding a “dictatorship.” These claims made by the Citizens in 1919 and by Motkaluk in 2019 were and are pure polemic designed to distract attention from the real economic and social injustice in which the strike was rooted.