The Spokesman: Gender and the Liberal Party in 1960s New Brunswick

Draft of The Spokesman, Charles McElman fonds (MC2988), Provincial Archives of New Brunswick.

On 21 October 2024, New Brunswickers elected Susan Holt as their premier, the first female to hold that office in the province’s 240-year history. Politics has long been gendered as a male game, and for an equally long time men have excluded both from voting and running for office.[1] Given that Holt’s win was accompanied by the election of a record number of women MLAs, it is tempting to see this as a sharp break with the past and the beginning of a new era.[2] But to do so would be to lose sight of the larger local and global context, in which anxieties about gender and sexuality in the public sphere were (and remain) heightened,[3] and it would also downplay how deeply-seated and slow to change such concerns have been.

The Cold War era is a fruitful place to examine these deep roots and aversion to change, for it was another period in which concerns about gender and sexuality were at the fore. Indeed, historians have documented how concerns about returning to traditional, patriarchal gender norms in the aftermath of the Second World War only intensified with the onset of the Cold War. As Patrizia Gentile notes, the period’s “cultural and national insecurity … led to a rallying cry for the strengthening of the family and heterosexuality. Family stability was considered the only ‘antidote’ to ‘moral fallout.’”[4] 

The following case study of how Liberal politicking in the early 1960s was deeply gendered demonstrates how rural New Brunswick was not immune from anxieties over nuclear weapons and nuclear families. It does so by examining the content of The Spokesman, “N.B.’s Biggest Little Newspaper,” published in the small town of St. Stephen. Unusually, in an era of decreasing overt partisanship in the press, the short-lived Spokesman was explicitly designed to be a “weekly tabloid newspaper of Liberal news.”

The paper was the brainchild of publisher George E. Copping. On 15 August 1961, he pitched the idea to Charles McElman, who was simultaneously working as the Executive Director of the New Brunswick Liberal Association and as Executive Assistant to the newly elected Liberal Premier, Louis J. Robichaud. In a follow-up letter, Copping explained that neither the government nor the Liberal Party would be responsible for it, “yet at the same time we are inviting the Liberal Organization to make the rules.”[5]

The Spokesman was both a partisan and a gendered project right down to its name. Styled as a male mouthpiece for the Liberal Party, and aimed primarily at the heterosexual male reader, it presented the worlds of work (outside the home) and politics as male. The first issue set the basic format that subsequent issues would follow. The cover featured a group of rugged young men, the first class of the government-sponsored training in shipbuilding in Saint John, which emphasized that the government was getting men back to the workplace. (This image had won out over the original cover image, shown above, which was to feature Premier Louis J. Robichaud posing with a beauty pageant winner.)

Inside each issue were fairly crude attempts to attract the male gaze. These included a photo of a scantily clad woman with a risqué caption, sexist cartoons, and a heavy emphasis on topics considered manly, like sports such as boxing or hunting. For maximum effect, these were sometimes combined, such as a picture of a “showgirl” hoisting a rifle and a bird to mark the beginning of hunting (“bird-busting”) season. Yet the paper also had small attempts to reach female readers by including content aimed at the imagined domestic housewife: typically, recipes, a dress pattern, and a note on a significant woman’s achievement. Even the advertisements also reflected the gendered assumptions of the age. For example, the New Brunswick Telephone Company recommended a gift-boxed extension telephone as a perfect gift “for Mother in her kitchen” and “for Dad in his den.”

The centre spread of the fourth issue typified these divisions and anxieties. “All We Can Do Is Point It,” the headline on the left read, above a collage of photos of Bomarc-B missiles, which captions noted were designed to carry conventional or nuclear warheads. Across the page, however, was the “Especially for Women” section, filled with “Recipes, Patterns, and Chit-Chat.” This was followed by a two-page spread of spring fashions “from some of the world’s leading Fashion Houses” in New York.

Ironically, these fairly weak attempts to reach female readers inadvertently served to undercut some of the paper’s foundational assumptions, namely by highlighting the place of women in formal party politics. So, for example, the paper ran a letter from Senator Muriel Fergusson (Liberal) approving of the venture. Fergusson had been New Brunswick’s first female judge of a probate court, Fredericton’s first female city councillor, first female deputy mayor, and was the third woman to be appointed to the Senate; she would go on to become the first woman Speaker of the Senate in 1972. Similarly, the paper satirized the (Progressive Conservative) government’s immigration policy with a cartoon featuring Minister of Immigration Ellen Fairclough, Canada’s first female Cabinet minister and the first woman to ever be given the duty of Acting Prime Minister.

In reflecting on gender and the Cold War, Gentile remarks that “Men and women together had to play their part in the gender game in order to secure the safety and future of the nation … Gender practices were therefore central to the construction of the Canadian national security state.”[6] While the election of a female premier suggests that in New Brunswicker fewer people are interested in playing the gender game, or that its significance has diminished, unfortunately this is not necessarily the case. Indeed, the anxieties around gender and sexuality that marked the Cold War in New Brunswick have been forced the forefront again by the intentional cultivation of a moral panic around the use of preferred pronouns in public schools.[7] That a candidate who has “been accused of harbouring extreme views on issues such as gay rights” lost by less than three percent of the vote suggests that the politicization of gender and sexuality is not yet past.[8]

Daniel R. Meister is an Adjunct Research Professor in the Department of History at St. Thomas University and an Archivist (Private Sector Records) at the Provincial Archives of New Brunswick. The views expressed in this post are the author’s and do not necessarily reflect those of his employer.

Further Reading

John Boyko, “Bomarc Missile Crisis,” Canadian Encyclopedia (2006).

Richard Cavell, ed., Love, Hate, and Fear in Canada’s Cold War (Toronto: University of Toronto Press, 2004).

Valerie J. Korenik, Roughing it in the Suburbs: Reading Chatelaine Magazine in the Fifties and Sixties (Toronto: University of Toronto Press, 2000).

Meet Muriel McQueen Fergusson, the Senate Speaker Who ‘Blazed a Trail Through Established Conventions,’” SenCA+ Magazine (15 December 2022).

Patricia Williams, “Ellen Fairclough,” Canadian Encyclopedia (2008).

Notes

[1] Heidi MacDonald, We Shall Persist: Women and the Vote in the Atlantic Provinces (Vancouver: UBC Press, 2023).

[2] “Holt’s Historic N.B. Win Also Sees Record Number of Women, Several Francophones Elected,” CBC News (23 October 2024).

[3] See for instance Andrea Bellemare, Kit Kolbegger, Jason Vermes, “Anti-Trans Views Are Worryingly Prevalent and Disproportionately Harmful, Community and Experts Warn,” CBC News (7 November 2021); and Carol Johnson, “Gender is Playing a Crucial Role in this US Election – And It’s Not Just About Kamala Harris,” The Conversation (29 October 2024).

[4] Patrizia Gentile, “‘Government Girls’ and ‘Ottawa Men’: Cold War Management of Gender Relations in the Civil Service,” in Whose National Security? Canadian State Surveillance and the Creation of Enemies, ed. Gary Kinsman, Dieter K. Buse, and Mercedes Steedman (Toronto: BTL Books, 2000), 131-41, at 131.

[5] These quotes and all otherwise uncited material in this article are drawn from the unprocessed Senator Charles McElman fonds (MC2988), Provincial Archives of New Brunswick.

[6] Gentile, “Cold War Management of Gender Relations,” 139.

[7] For an overview, see John Mazerolle, “What is New Brunswick’s LGBTQ Student Controversy All About?” CBC News (27 June 2023).

[8] Nipun Tiwari, “PC Candidate Who was Symbol of Higg’s Rightward Shift Defeated,” CBC News (22 October 2024).

Wolves in the Human Imagination, Wolves in Human Histories

Renée Worringer

Last week, I wrote about my “collections” of dogs and sheep, and how humans bred farm dogs as “enlightened wolves.” I’d like to share a bit more about the history of the human-wolf relationship.

Marble statue of a being with a human body and a wolf's head.
Hermanubis, the canine-headed god combining Hermes of Greek mythology with Egyptian god Anubis, associated with accompanying souls to the afterlife. Popular during era of Roman control of Egypt. Statue housed at Room IV, Gregorian Egyptian Museum, Vatican museums. Colin / Wikimedia Commons / CC BY-SA 3.0

Early pastoral nomadic and semi-nomadic peoples idealized canine predatory power. Wolf packs, with their strength in numbers and cooperation as a social unit, were able to survive and proliferate across the globe at the apex of the ecological food chain, rivaled only by humans. Wolf folklore was born of this recognition of the similarities between human groups and wolf packs. Ancient societies idolized and occasionally worshipped wolves as deities, powerful spirits, or companions of the gods: ancient Egyptians, Hittites, Romans, Greeks, and Persians had both positive and negative attitudes towards wolves.[1] Lycanthropy, or shape-shifting, was often associated with festivals or wolf-warrior-like initiation ceremonies in Greece, Rome, and among Germanic peoples.[2] The wolf played various roles in many Indigenous North American creation stories.[3] Two wolves, Geri and Freki, and two ravens served as guardian-companions for the Norse God Odin; the evil wolf Fenrir ushered in the destruction of the Norse universe (Ragnarök), and his wolf offspring, Sköll and Hati, regularly chased the sun and moon across the sky.[4] The wolf in Japan, as a type of Shinto nature spirit, “Oguchi no Magami,” the “Large-Mouthed God,” received offerings of gratitude for guarding children and for protecting peasants’ crops, which would otherwise be consumed or trampled by the Japanese deer and boar populations.[5] Nomadic Turkic and Mongol peoples in Central Asia possessed origin mythology in which their actual ancestors were believed to have been wolves, or wolf deities who guided their tribes in times of trouble to new lands where they escaped death and lived on to become powerful empires in later centuries.[6] The wolf is everywhere in human societies’ consciousness. In fact, humans have such a deep connection to wolves that they have never been able to live without the wolf in some form, whether positive or negative, imaginary or real.

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Death Masks – What’s Old is News

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By Sean Graham

With Halloween here, I revisit my 2013 conversation with the University of Glasgow’s Sabine Wieber about death masks. We talk about the artistic meaning of the masks and how they affected people’s understanding of death. We also chat about the material culture nature of the masks and how she deals with what would generally be considered a dark topic.

Historical Headline of Week

Hayley Campbell, “How Death Masks Blur the Lines Between Art, Mourning, and Remembrance,” Literary Hub, August 24, 2022.

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Herding with My “Enlightened Wolves”

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Renée Worringer

A brown and black dog herding a group of seven sheep in an open field. There is a fence covered with tarps int he background.
One of the author’s Belgian Shepherds, Khan, herding sheep. Photo courtesy of Fraser Telford.

My collections would, perhaps, better be termed a “pack” and a “herd”; the “collections” that both inform and provide respite from my research are my four dogs and my small flock of sheep.

It wasn’t until I was finishing up my doctorate in Chicago in Islamic and Middle East history that I finally had the opportunity to get a dog. Since 1998, our household has been sharing space with Belgian Shepherds, my “loyal wolves.” Belgian Shepherds have participated in my academic journey, telling me at 5:01pm that it was time to turn off the computer, stop working, and go for a play session, a run, or a swim in Lake Michigan. They still keep me company while reading, writing, or grading. But city-living can be difficult for a Belgian, a very active and intelligent herding dog who will choose a job for himself if you don’t give him one. Our first Belgian fit this bill and someone in the local Chicago dog park suggested we try taking Mr. Spock (named for his pointy ears) to a sheep farm to instinct test him with people who knew our breed.

Thus began my entry into the world of sheep and herding dogs. What started as an exercising outlet for my dog (and then there were two, then 3, and currently, 4 Belgians who live with us!), became a passion for seeing this breed do the job it was originally bred for back in continental Europe. After a few years of paying a dog trainer with Belgians and sheep to teach me how to train and compete in sheepherding trials in the US, my husband and I eventually moved for my academic career to a university in Australia, where we bought our first farm and sheep, and eventually to Canada, where we are now. We have a small flock of sheep, we compete in herding trials, or competitions on sheep, ducks, and cattle, I am a herding judge, and we teach people how to do this with their dogs as well. It is my “alternative life” from the rigors and pressures of academia, though somehow, this rural livestock-keeping lifestyle has come to intersect with my scholarly pursuits in ways I had never contemplated until we owned livestock ourselves. I suppose this was all very timely, as Animal History has recently become a new and innovative sub-field of historical inquiry that explores yet another largely “voiceless” group whose active agency in history is now finally being explored and amplified.

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Women in Television – What’s Old is News

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By Sean Graham

This week, I talk with Jennifer Clark, author of Producing Feminism: Television Work in the Age of Women’s Liberation. We discuss the role of women in the television in the 1970s, the ways in which women organized, and how societal changes were reflected in the industry. We also chat about the challenges of finding women in the archives, how production changes made their way to the screen, and the legacy of women’s labour in television during this era.

Historical Headline of the Week

Chris Gardner, “Gender-Balanced Hiring Dips for Women Working in Television, Study Finds,” The Hollywood Reporter, August 8, 2024.

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A Day after Hitler Came to Power

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By E.A. Heaman

It’s American election time again and, once again, everyone has an opinion on whether this is just another election or whether rule of law is seriously under threat. Donald Trump has said that he needs only one day of dictatorship, only one hour of summary violence, to quell all unreasonable resistance, leaving only the reasonable. Can we test such claims against experience and evidence? It behooves the historians, if no one else, to scour the archives for answers. 

Some historians point to Nazi Germany circa 1933 as the obvious rejoinder. When the public empowered politicians who promised dictatorial and violent solutions to social and economic tensions, the dissolution of the Reichstag and Kristallnacht followed. But the comparison fails without deeper causes and consequences: the circumstances leading up to the Nazi seizure of power and the circumstances that finally restored democracy and rule of law. When peace came, at the end of the Second World War, it was built on the ashes of Nazi Germany but also on the firm conviction that the Second World War must not end as the First World War did: with a Carthaginian peace and American isolationism.

John Maynard Keynes called the Treaty of Versailles of 1919 a “Carthaginian peace” because it took the lessons of economics and applied them in reverse, to impose lasting economic injury to Germany. For Keynes, it obstructed not just Germany’s but also Europe’s economic recovery. It enabled the Nazi seizure of power, repudiation of Germany’s payments (with American conniving), and the remilitarization of Germany.[1]

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“Porter Talk”: Podcasting and the Power of Oral History

Stacey Zembrzycki

CPR porters, L–R Phil Witt, Jack Davis. Source: Stanley G. Grizzle Collection, Library and Archives Canada, E-copy number: e011781985

In 1986 and 1987, Stanley G. Grizzle began to cold call old friends, asking them if they would be willing to share their memories of portering during the first half of the twentieth century. This famed Toronto-based labour activist, war veteran, civil servant and citizenship judge, who was also a porter for twenty years, was in the midst of writing a memoir. Beyond his own story, Grizzle sought to fill in gaps in his knowledge about the history of unionization and, in particular, the development of the Brotherhood of Sleeping Car Porters in Canada. This was the first organized union for Black Canadian men who worked as porters for the Canadian Pacific Railway (CPR). Some were unabashed in their refusal, making it quite clear that they did not want to revisit the past. Dredging up the details was too complicated, and they had closed the book on that chapter of their lives.[i] Most, however, said yes immediately, inviting Grizzle into their homes across the country, where they proceeded to banter about life on the rails while hammering out the finer details of the larger processes through which they had lived.

Grizzle donated forty-three of these informal conversations, along with his extensive collection of textual holdings, to Library and Archives Canada (LAC) in 2007. Recently, with help from the LAC Foundation, the recordings were digitized and made available to the public; those interested can now listen to the interviews through the Collection Searchtool on LAC’s website. Detailed summaries, which point researchers to the different sound files that make for a complete conversation, are contained in the record details for each interview in the collection. There is no order to the tapes Grizzle donated; he seems to have recorded his conversations on whichever ones had space available! The interviews tell us not just about what life on the rails was like for Black porters, but how close relationships forged on the job bound the men together for life, ultimately shaping the intimate conversations Grizzle had with each of them.

A selection of cassette tapes from Stanley G. Grizzle’s collection; note that while the tape recorder pictured here was not his, it is similar to the one he would have used to record his interviews. Credit: Jennifer Woodley, Multimedia Production Specialist at LAC

These interviews and others are at the heart of a new Discover Library and Archives Canada podcast series. In particular, Voices Revealed showcases LAC’s vast but little-known oral history collections, making space for those from a variety of marginalized and underrepresented communities from across the country to tell their own stories in their own voices. Narratives of injustice, conflict, resilience and resolution enable us to understand how the past powerfully defines our present, while also providing the insights we need to imagine new directions for our collective future. Everyone has a story to tell, and it is our hope that this podcast series will provide an accessible means through which a variety of narratives can be contextualized and shared.

The first season, “Porter Talk,” which is rooted in Grizzle’s interview collection, introduces listeners to the Black men who rarely had a name, let alone a voice, while they were employed in the extractive and highly exploitative job of portering. Their stories, along with those shared by their wives and children, speak truth to power, emphasizing the anti-Black racism these folks endured both on and off the rails and the strategies they employed to move forward and build community. This season begins by introducing listeners to Grizzle himself, reconstructing his life story and the ways that activism shaped his worldview. This episode provides the essential information needed to wade into his interview collection and the particular clips that are integrated into successive episodes. “Porter Talk” also focuses on who the men were, where they came from, what their working conditions were like, how unionization developed and the various ways that communities, and women in particular, created the necessary foundations on which change could occur. Episodes are contextualized by leading Black scholars, Canadian historians and community storytellers and knowledge keepers, helping listeners make sense of the larger narrative that shaped the kinds of stories porters could tell. It is our intention to launch a new episode every six weeks. Those interested are encouraged to subscribe on their favourite podcast platform to listen to episodes as they are released!

Ephemera within the Stanley G. Grizzle Collection (Box 35). Credit: Jennifer Woodley, Multimedia Production Specialist at LAC.

Pedagogy has been central to the design of this series. Encouraging listeners to ponder who created the interviews and the conditions under which these exchanges took place serves as our starting point. Each episode also includes a timestamped and searchable transcript that directs listeners back to the original collection material. Our hope is that teachers and students in particular will engage with the primary sources themselves, listening to the interviews, making their own connections to these men and finding their own unique meanings in the words that are shared. Additionally, we have provided a list of resources for each episode, drawing attention to major works in this field, as well as biographies for each interviewer, interviewee, scholar and community member included in the episode. There are many ways to gain access to this important collection!

Oral histories, once recorded, are rarely listened to again. They tend to gather dust on closet shelves, remain packed away beneath mattresses or simply take up space on our computers and external hard drives. Publicly available interviews are often edited into short clips and presented on engaging websites. Mostly though, whenever possible, the vast majority of us choose to read transcripts rather than take the time to listen. Limited time, resources, and searchability often make this choice for us. Very few of us can commit to listening to a complete interview, let alone an entire collection. “Porter Talk,” and subsequent seasons of Voices Revealed, provides an alternative, albeit long-form, way to engage with the stories that shape who we are as Canadians. The humanity inherent in these narratives allows us to build connections with the past, which rarely looks that much different from the present. This is the power of oral history, however we choose to access it.

Stacey Zembrzycki is an award-winning oral and public historian who serves as a Podcast Development Specialist in the Outreach and Engagement Branch at Library and Archives Canada.

The second episode in the Porter Talk series launches today.

Notes

[i] Towards the end of his life, Grizzle recorded nearly every telephone message and conversation he had on cassette tapes, in addition to the interviews he conducted. Some of these conversations are available here.

Suggested Readings

Melinda Chateauvert. Marching Together: Women of the Brotherhood of Sleeping Car Porters (Champaign: University of Illinois Press, 1998).

Cecil Foster, “They call me George”: The Untold Story of Black Train Porters and the Birth of Modern Canada(Windsor: Biblioasis, 2019).

Stanley G. Grizzle with John Cooper, My Name’s Not George: The Story of the Brotherhood of Sleeping Car Porters in Canada. Personal Reminiscences of Stanley G. Grizzle (Toronto: Umbrella Press, 1998).

Steven High, Deindustrializing Montreal: Entangled Histories of Race, Residence and Class (Montreal & Kingston: McGill-Queen’s University Press, 2022).

Saje Mathieu, North of the Color Line: Migration and Black Resistance in Canada, 1870-1955 (Chapel Hill: University of North Carolina Press, 2010).

Dorothy W. Williams, Blacks in Montreal, 1628-1986, An Urban Demography (Montréal: Les Éditions Yvon Blais Inc, 1989).

Dorothy W. Williams, The Road to Now: A History of Blacks in Montreal (Montréal: Véhicule Press, 1997).


Misinformation – What’s Old is News

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By Sean Graham

This week I talk with Bethany Kilcrease, author of Falsehood and Fallacy: How to Think, Read, and Write in the Twenty-First Century. We discuss the assumption that young people are well prepared for online misinformation, increased accessibility of quality sources, and the pros and cons of gatekeepers’ reduced power. We also chat about the CRAAP test, the benefits of short-form online writing, and proving causation.

Historical Headline of the Week

Angela Haupt, “9 Ways to Respond to Political Misinformation,” Time, October 9, 2024.

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What We Learned

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Sara Wilmshurst

Black and white photo of a man on a construction site, sighting with a surveyor's level. There are three men behind him with their backs to the camera. A bridge spans a river in the background.
“Surveyor Mr. Stayner, at Don Diversion, Toronto, Ont,” 1914.
Credit: Toronto Harbour Commissioners / Library and Archives Canada / PA-097849. Copyright: Expired.

Active History recently circulated a survey that asked readers how they use the site, what they like about it, and what they would like to see in the future. The respondents provided fantastic feedback, and we would like to thank them and share what we learned.

Our Reach

Active History has been publishing for 15 years. In that time there have been over 2.5 million site visits. The site hosts an archive of over 2,600 essays. We have readers in Canada, the United States, the United Kingdom, India, Australia, Germany, France, the Philippines, the Netherlands, and Italy.

Active History’s most popular post, Crystal Fraser and Sara Komarnisky’s “150 Acts of Reconciliation for the Last 150 Days of Canada’s 150,” has been viewed over 164,000 times since it was published in August 2017. Many Active History posts get consistent traffic year over year. Timothy J. Stanley’s essay “John A. Macdonald’s Aryan Canada: Aboriginal Genocide and Chinese Exclusion” has received between 1,588 and 6,970 views each year since it was published in 2015. A post from back in 2012, “Marie-Joseph Angelique: Remembering the Arsonist Slave of Montreal” by Mireille Mayrand-Fiset, is still among our top posts of all time, with hundreds (and sometimes thousands) of visits each year.

Posts get traffic year over year in part because students access them; 80% of the educators who responded to our survey assign Active History posts in their classes.

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Consultant Woes, Community Relations Worker Doubts, and Bureaucratic Stasis at Toronto Public Housing in the late 1980s

David M. K. Sheinin

Aerial image of an urban landscape.
Lawrence Avenue West and Weston Road (site of two MTHA properties) from the air, 1974. Copyright City of Toronto Archives, Fonds 124, File 8, Item 51.

This is the third in a series of articles on Toronto public housing in the late 1980s. All entries in the series will be collected here.

In the 1980s, the Metropolitan Toronto Housing Authority (MTHA)’s tenant population shifted as the demographic makeup of Toronto changed. At the same time, Community Relations Worker (CRWs) developed big and ultimately doomed plans for social service provision. The MTHA was hampered in its unwieldy mission. Poor organizational structure and management of CRWs meant they were not equipped to deliver ambitious programming. Furthermore, since staff failed to take demographic shifts into account and sometimes held prejudiced attitudes toward tenants, they failed to identify and plan appropriate programs. A consultant report from Simon Associates and the MTHA’s response to it provide a window on these major issues in MTHA in the 1980s.

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