
York University Libraries, Clara Thomas Archives and Special Collections, Toronto Telegram fonds, ASC04612.
By Shannon Stettner and Christabelle Sethna
The Abortion Caravan is a gutsy, fun, and bold example of direct action. The more recent attention to it seems to have resulted in a level of exposure and an attribution of importance that probably exceeds its actual historical significance to the pro-choice movement in Canada. When an event is popularized, perhaps even mythologized, there are new challenges to teaching its history. A reassessment of the Caravan underscores the importance of seeking balance when evaluating historical significance. If measuring accomplishment solely by the fulfillment of the demands of the Vancouver Women’s Caucus (VWC) to repeal the abortion law, it’s hard to call the Caravan successful since it took an additional 18 years before the Supreme Court overturned that law. But, there are several other ways to measure its significance in Canadian history. As the first national protest that called for unrestricted access to legal abortion, the Caravan brought important media attention to the issue. Through public speaking engagements, guerilla theatre performances, and feminist consciousness-raising sessions, Caravan participants connected with women across the country and learned from one another about their shared experiences with and fears of unplanned and unwanted pregnancies. As a woman-planned and woman-led event, the Caravan featured women stepping out from many male-dominated protest organizations of the New Left; they gained important experience and confidence from activism that emerged out of a period known as second wave feminism. Continue reading