By Erin Isaac
In Canada, and Ontario in particular, we love to celebrate the Underground Railroad during Black history month. We celebrate Freedom Seekers, Black Underground Railroad Conductors, and walk or drive “Freedom Trails” with little mind to the Black histories that came before or after this period—a period that spanned the early 19th century, but most notably the years between the American Fugitive Slave Act (1850) and Emancipation (1863). There is nothing inherently wrong with celebrating this part of our nation’s past, but scholars have become evermore frustrated with the historical myths that frequently accompany these stories.
Chief among these historical fictions is the idea that Canada was a “promised land” where all citizens were “equal under the law.” This pervasive myth is often propagated in Canadian museums and media as a contrast to American racism and slavery. Charmaine Nelson and Nina Reid-Maroney, among numerous others, directly combat visions of Canada as a benevolent or tolerant space for Black people in their scholarship. Others, such as Amani Whitfield and Afua Cooper, have challenged the idea that Canada was the “freedom place” by publishing on our nation’s long history of Black slavery.
These were key ideas that I explored with my students in the fall semester of 2022 in Western University’s first Black Canadian history course (although this subject was sometimes included on the syllabi for other survey courses and at our affiliate colleges, this was the first time a semester-long course was offered at main campus). Our class owes a huge debt to a series of guest speakers who spoke to us on their areas of expertise. Continue reading
