This is the first article in a series that places the Justice for Our Stolen Children camp in Regina into historical contexts of tipi camps and settler responses to Indigenous presence on the prairies. You can check out the second article on October 5th and the third on October 12th. Part 1: Justice for Our Stolen Children Camp: Legislating Indigenous… Read more »
Krista McCracken [1] Visit any Canadian tourist shop and you will likely find shelves filled with maple syrup, often branded with red maple leaves in an attempt to invoke feelings of national pride. Canada makes over 71% of the world’s maple syrup and there are more than 8,600 producers of maple syrup across the country. Given these stats it is hardly… Read more »
Nunda ezhibiigaadegin d’goh biigaadehknown ezhi debaahdedek nungwa manda neebing Mnidoo Mnising Neebing gah Bizh’ezhiwaybuck zhaazhi gonda behbaandih kenjih’gehjik. This essay is part of an ongoing series reflecting on this summer’s Manitoulin Island Summer Historical Institute (MISHI). By Benjamin J. Kapron In her book, Pathways for Remembering and Recognizing Indigenous Thought in Education, Sandra Styres writes about how conceptualizations of ‘space’… Read more »
Nunda ezhibiigaadegin d’goh biigaadehknown ezhi debaahdedek nungwa manda neebing Mnidoo Mnising Neebing gah Bizh’ezhiwaybuck zhaazhi gonda behbaandih kenjih’gehjik. This essay is part of an ongoing series reflecting on this summer’s Manitoulin Island Summer Historical Institute (MISHI). By Katherine MacDonald My childhood summers were spent on the shores of Lake Huron, visiting my grandmother in Amberley. Together with my brother, we… Read more »
By James Cullingham It is clearly a difficult moment in Indigenous-settler relations in Canada. Cases in criminal courts lead to perplexing outcomes. First Nations, various governments and major natural resource companies are pitted against one another over pipeline construction. As I write, an inquiry into Missing and Murdered Indigenous Women continues its work. In the cultural sphere, we are experiencing… Read more »
Matthew A. Sears It is not uncommon to see the Ancient Greek phrase “molon labe” emblazoned on shirts, posters, and placards in today’s North America. Meaning roughly “come and get them,” the phrase was a Spartan king’s response to the Persians’ request for the Greeks to lay down their arms at Thermopylae in 480 BCE. Now the phrase is used,… Read more »
Nunda ezhibiigaadegin d’goh biigaadehknown ezhi debaahdedek nungwa manda neebing Mnidoo Mnising Neebing gah Bizh’ezhiwaybuck zhaazhi gonda behbaandih kenjih’gehjik. This essay is part of an ongoing series reflecting on this summer’s Manitoulin Island Summer Historical Institute (MISHI). By Phil Henderson On the shores of Lake Mindemoya, Alan Corbiere talked about how Nanabush escaped from the Haudenosaunee by running up the length… Read more »
Nunda ezhibiigaadegin d’goh biigaadehknown ezhi debaahdedek nungwa manda neebing Mnidoo Mnising Neebing gah Bizh’ezhiwaybuck zhaazhi gonda behbaandih kenjih’gehjik. This essay is part of an ongoing series reflecting on this summer’s Manitoulin Island Summer Historical Institute (MISHI). By Katrina Srigley The snow is falling on Nbisiing Anishinaabeg territory now. We have just eased into Little Spirit Moon, a time for reflection… Read more »
Benjamin Bryce In late August 2017, I taught an experiential and service learning course at the North Pacific Cannery in Port Edward, BC, a former salmon cannery and now a national historic site. Sixteen history majors from the University of Northern British Columbia travelled 700 km from Prince George in central BC to the north Pacific coast at mouth of… Read more »
In January, the Graphic History Collective (GHC) launched Remember | Resist | Redraw: A Radical History Poster Project as a year-long artistic intervention in the Canada 150 conversation. Last week we released Poster #12 by Fanny Aishaa, which – to mark the 5th anniversary of Idle No More – looks at INM co-organizer and water defender Melissa Mollen Dupuis. We… Read more »
