New Directions in Active History: A Retrospective

      2 Comments on New Directions in Active History: A Retrospective

By Beth A. Robertson, Ph.D 

Created by Shawn Graham, Carleton University, through Voyant using #ActiveHist2015 twitter feed

Created by Shawn Graham, Carleton University, through Voyant using #ActiveHist2015 twitter feed

New Directions in Active History was not your ordinary academic conference. This weekend scholars, students, private and public sector workers, local community members, archivists and more conceived of new ways to communicate the complex issues of the past to larger audiences. Discussions weaved between public policy and public history programs, to the meaning of community-engaged research and the role of technology. We watched the pilot of Ronald Rudin’s Lost Stories that sought to uncover the forgotten legacy of Thomas Widd and how artist Lalie Douglas made his story come alive. Poster sessions featured the work of the Graphic History Collective and the web-based documentary project on the London Dominion Public Building. Moving performances by indigenous activist and radio-show host Mary Lou Smoke[1], as well as Staging Our Histories made the past few days at Huron University College truly unforgettable. The New Directions conference was a regenerative moment for not only the website ActiveHistory.ca, but for all those invested in active history as a practice. Indeed, the conference was a rich opportunity to gather, share, and make connections in order to re-envision the place of history within Canada and our broader world. Continue reading

Old Stock Canadians: Arab Settlers in Western Canada

      10 Comments on Old Stock Canadians: Arab Settlers in Western Canada

By Sarah Carter

Carter 2

“King Ganam,” The Raymond Recorder 20 Aug. 1954: 3

Syrians have a long history in Canada. Paul Anka is perhaps the best known Canadian of Syrian ancestry. But there were others; many of whom we must consider “Old Stock Canadians.” Somewhat less well known, for example, but still very popular in his day, was “Canada’s King of the Fiddle,” Ameen “King” Ganam, born in Swift Current in 1914. He entertained from a young age in Saskatchewan and then in Edmonton starting in the 1940s, later moving to Toronto where he had his own radio program the “King Ganam Show.” His band the Sons of the West included Tommy Hunter. Ganam was one of the first inductees into the Canadian Country Music Hall of Fame. A 1954 article about him began “With his dark good looks, flashing brown eyes and Syrian background, King Ganam looks as if he’d be most at home dashing across the desert on an Arabian steed. But says he, the only plains he has ever dashed across are those in Southern Saskatchewan where he was born and grew up.”[1]

The southern Saskatchewan plains where Ganam was born, and that he dashed across, were home to many Arab settlers. Continue reading

History Slam Episode Seventy-One: Race, Gender, and Rap

      1 Comment on History Slam Episode Seventy-One: Race, Gender, and Rap

By Sean Graham

When teaching courses on the history of popular culture, one of my favourite exercises is to play a song and then ask the class what the song is about. With certain songs, students come up with answers pretty quickly, while in other cases, it takes a little more prodding. In all cases, though, it’s a lot of fun to examine the music in an effort to understand its cultural significance and the artists’ expression of identity.

As a relatively new style of music in the mainstream, rap has not received the same scholarly attention as other genres. Jazz of the interwar period and folk of the Vietnam era have been studied extensively, but rap is just now coming into focus for historians. This is a critical development as it’s a style ripe with material for study.

In this episode of the History Slam, I talk with Francesca D’Amico about her research on rap in North America. We chat about the differences between Canadian and American artists, gender representations, and race construction. Continue reading

Facing Down R.B. Bennett

      1 Comment on Facing Down R.B. Bennett

By Karen Bridget Murray

Richard B. Bennett accepts a gift from Indigenous children (1932). Library and Archives Canada, MIKAN 3362410

Richard B. Bennett accepts a gift from Indigenous children (1932). Library and Archives Canada, MIKAN 3362410

This essay addresses sensitive material that some readers might find disturbing. The Indian Residential Survivors Society provides support for survivors and their families.” We could like the second sentence to this website: http://irsss.ca/do-you-need-help/

A growing chorus is calling for a statue to honour R. B. Bennett on Parliament Hill. An eight-foot high sculpture has already been made and reportedly held in storage in Ottawa. It has been suggested Bennett be placed facing east, towards his childhood home of New Brunswick. The renewed interest in Bennett’s place in Canadian history reached a crescendo just as the Truth and Reconciliation Commission of Canada was winding down its important work. This opportune moment invites us to ponder the 11th prime minister’s role in the “national crime” that was the residential school system.[1]  Bennett’s response to reports of the mass flogging of children at a residential school in Nova Scotia is a good place to start. Continue reading

Racist Propaganda and the Shaping of Boys’ Attitudes toward War

By Stephen Dale

Inspired by images from Young Canada, Fernwood Books created this image for the cover of Stephen Dale’s book, Noble Illusions.  It is inspired by content from the Young Canada magazine.

Inspired by images from Young Canada, Fernwood Books created this image for the cover of Stephen Dale’s book, Noble Illusions. It is inspired by content from the Young Canada magazine.

What ideas and convictions motivated the legions of young men who so eagerly headed off to the trenches of the First World War? What were the boys who stayed home told about the events of that war as the carnage escalated? And what sort of patriotic stories could be peddled after the war to youngsters who had lost fathers, uncles, brothers and neighbours mostly in Europe’s killing fields, but also in Asia, Africa and the waters between?

Some answers to these questions can be found in the pages of Young Canada: An Illustrated Magazine for Boys. The National Library in Ottawa has a collection of hardbound Young Canada annuals, each consisting of over 500 small-print pages and adorned with elaborate illustrations, including various editions published between 1913 and 1920. Read in succession, they provide fascinating insight into youth culture and the tenor of the times during the confident years that anticipated the First World War, through the war years themselves, and into their sullen, sorrowful aftermath. Continue reading

Exploring New Directions in Active History

      1 Comment on Exploring New Directions in Active History

Tom Peace & Daniel Ross

Screen Shot 2015-09-27 at 2.25.33 PMSeven years in, it’s time to take stock of the Active History project. Since our founding symposium in 2008, Active History has branched off in a number of directions. Those include–but are not limited to–an annual lecture series (History Matters), a long-running podcast (History Slam), and a working group within the Canadian Historical Association. And then there is the website. Today, ActiveHistory.ca is home to well over 1,000 blog posts, papers, podcasts, and videos, and more and more people (between 20,000 – 25,000) are reading them every month. Not bad for a wordpress site run by a small group of volunteers.

Most of all, these activities reflect the fact that Active History is comprised of a growing community of people who believe history should be collaborative, relevant, and accessible to a wide audience. Many are practicing that kind of history every day, as community members, scholars, heritage professionals, or teachers. From the start, the project has been as much about building and strengthening connections within that community as putting forward any particular vision of what Active History is, or could be. That’s the spirit behind the New Directions in Active History Conference, taking place next week (October 2-4) at Huron University College in London, ON. Continue reading

Everybody Can Play: Avoiding Soft Constructionism when Teaching History

By Mark Abraham

Swift accepts her award. TaylorSwift.com

Swift accepts her Video of the Year award during the 2015 MVAs. TaylorSwift.com

Accepting her Video of the Year award at the 2015 VMAs, pop singer Taylor Swift, surrounded by the women who appear as weapon-toting warriors in her victorious video “Bad Blood,” said she was grateful that “we live in a world where boys can play princesses and girls can play soldiers.” That same night, writer Adam Fleischer posted a review of the awards titled, “Taylor Swift said F—k Gender Norms with Her Video of the Year Speech” to MTV.com.

But did she? Twenty-five years after Judith Butler’s Gender Trouble and the queer turn, and smack dab in the middle of a rapid cultural reassessment of gender as trans celebrities become more visible, Swift’s post-essentialist but not-quite-unessential lip service that girls can do “boy” things and vice versa seems fairly quaint. It’s what many constructionists would call “modified essentialism”: the “girl” and “boy” things we can play at are socially constructed, but the majority of bodies—even the potentially subversive ones Swift is valorizing—still belong to “girls” and “boys.”

Serendipitously, Swift’s speech was followed by a performance by pop singer Miley Cyrus, who was surrounded by thirty drag, burlesque, and trans performers. This was, in a way, a constructionist response to Swift’s soft constructionism: that the lines between “girl” and “boy” things are especially porous, and so girls and boys and everybody can play, period. Cyrus’s performance suggested that there are girls, boys, and individuals who reject that binary in part or in whole, but bodies don’t define an identity, and the things that we can play at are a wide range of activities that aren’t rooted in much beyond historically-changing ideas about how “girls” and “boys” should act. Intentionally or not, Cyrus took Swift’s identity politics and threw them down a constructionist rabbit hole. Continue reading

Introducing Borealia

      No Comments on Introducing Borealia

By Keith Grant and Denis McKim

borealiaIt was a packed house in Ottawa this summer for a Canadian Historical Association session entitled, “Who Killed Pre-Confederation Canadian History?” The large turnout and energetic Q & A period seemed to belie the title’s sense of demise: the history of early “Canada” appears to be alive and kicking.

Tom Peace and Robert Englebert, the organizers of that session, have rightly drawn attention to the relative underrepresentation of Pre-Confederation history at the annual meeting of the Canadian Historical Association, and wonder if this signals a wider crisis in the field. However, David Zylberberg has recently questioned this narrative of decline, observing that other measures—such as dissertations, faculty hires, or prestigious book prizes—suggest an enduring interest in early Canadian history. We might add, anecdotally, that for better or for worse, historians who work on New France, Indigenous peoples, or the British Empire often hang their academic hats at more specialized conferences or journals. Early Canadian sessions, for example, were a significant presence at the Omohundro Institute of Early American History and Culture (Halifax, June 2014), and at the American Society for Environmental History (Washington, March 2015). Or recall the lively pieces by Jeffers Lennox (on the geography of interactions in early Nova Scotia) and Nancy Christie (on families and authority in counterrevolutionary Montreal) in recent issues of the William and Mary Quarterly. Plenty of good work on early Canada is being done; it’s just that a good deal of it is being done in contexts that aren’t overtly Canadian. Continue reading

History Slam Episode Seventy: First Nations, Calgary Stampede, and the 1923 Raid on City Hall

By Sean Graham

Perhaps best known for barrel racing, cowboy boots, and more pancakes than any human should ever consume, the Calgary Stampede is the biggest event in the city each summer. It’s so important locally that after the floods in 2013 that left the grounds under water, officials scrambled to ensure it opened on time only three weeks later. Rodeos have held a special place in the mythology of the West – we we looked at that in an episode with Mary Ellen Kelm in 2013 – and for a lot of people, the Calgary Stampede has been the central image of the imagined West.

As has been well documented, the romance of the rodeo has been clouded by gender inequality and the treatment of animals. But perhaps the biggest issue with rodeos is the treatment and representation of First Nations.

During the 2015 Canadian Historical Association Annual Meeting, Susan Joudrey presented on a generally unknown event that sheds on the representation of First Nations at the Calgary Stampede – the 1923 Raid on City Hall. The raid was an organized event to generate publicity for the Stampede where a group of First Nations men ‘invaded’ Calgary City Hall, expelled the mayor, and set up a new municipal government. While the event certainly generated plenty of attention in the local press, it speaks to role First Nations played in Stampede and the racial environment in which the event grew.
Continue reading

Reclaiming the People’s Memory

      5 Comments on Reclaiming the People’s Memory

This essay originally appeared in the Fall 2015 edition of Canada Watch: The Politics of Evidence. 

By Karen Murray

Knowing our democratic selves, our democratic possibilities, and most crucially our democratic failings steers us toward greater freedom and justice in Canada and beyond. With these thoughts in mind, I offer a personal reflection on the erosion of the people’s memory at Library and Archives Canada under the government of Conservative Prime Minister Stephen Harper.

Library and Archives Canada, 395 Wellington

Library and Archives Canada, 395 Wellington

When I began new research on democratic governance in 2001, 395 Wellington Street was the National Archives Canada and the National Library of Canada. It had remained as such when the latter two merged into Library and Archives Canada in 2004. Large auditoriums at the street-level housed exhibitions and public talks, allowing visitors to reflect upon different fragments of Canada’s past. On the fifth floor, there was a small café overlooking the Ottawa River. On the flagship research levels, sandwiched between the café and the downstairs exhibits, one would find numerous gifted librarians, archivists, and staff. With their assistance I gained access to materials impossible to find on my own. Down the road, I visited again and again. From across the planet, researchers took heavy advantage of the interlibrary loan program to access publications and microfilmed records. I did too. We were all part of a global democratic experience at the heart of which was Canada’s national memory.

An Institution’s Metamorphosis

Through Locked Doors at the East Side Exhibition Room

Through Locked Doors at the East Side Exhibition Room

I was not prepared for 395 Wellington’s metamorphosis when I returned in the spring of 2015, after several years away. Parts of the second floor, formerly alight with activity, stood eerily dark and silent. During the now much shorter time frames when it appears, a skeletal staff triages visitors toward or away from archivist consultations—mostly away, as far as I could tell. Evidently as a matter of policy, in the first instance, the staff directs researchers toward the computers, even though it is easy to see that Library and Archive Canada’s digital interface is a cumbersome and often useless creature. In any event, there is no substance to the as-much-as-possible-full-digitization-dream for the near future or ever. In 2014, the auditor general released a scathing report. It illustrated the weaknesses of the digital system, the incompleteness of finding aids, and the languishing of uncollected and unprocessed records. Continue reading