By Benjamin Hoy

“The other braves thought it was wrong, that the chief was blessed with an arrow so long,” Chief Long Arrow and Pocahottie, Dreamgirl 2015-2016 Costume Collection Catalogue, p. 14
Each year numerous calls go out encouraging the public to choose respectful Halloween costumes. No more redface, faux headdresses, plastic tomahawks, or war paint. Newspapers run articles attempting to defeather Halloween, denounce the sexualized Indian maiden costumes, and highlight the problems created by using ceremonial objects such as headdresses in disrespectful ways. From buzzfeed videos to John Oliver’s How is this still a thing?, the breadth of outreach is extensive.
The calls go out and each year we are treated with the same stories. University teams dress up like Cowboys and Indians and sororities and fraternities host Consquistabros and Navajos themed parties. Massacred Indian costumes compete with black-faced cheerleaders and drug using Mexicans. Apologies, sensitivity training, and public relations measures follow.
A year passes and history seems to repeat itself. More apologies. More public relations. With the tens of thousands of Halloween costumes out there, why does offensive costuming persist?
Apathy, ignorance of the issues at stake, and a desire for controversy provide partial answers. Solving this problem, however, requires a much broader focus than is often provided by the media. This is not a one day problem and it is not a problem divorced from its historical context. Continue reading