It’s been five years since members of the Six Nations began their protest and occupation at the site of the Douglas Creek Estates housing development in Caledonia. The events at Caledonia garnered national attention and caused heated confrontations between both sides. Five years later the land is vacant expect for one finished house, a burnt-out tractor trailer and Haudenosaunee flags, remnants of the Six Nations occupation. The Ontario Government has purchased the land from the housing developer and provided financial assistance to residents of Caledonia affected by the protest and occupation.
But little has been settled. On the five year anniversary members of the Six Nations, including the three women who started the protest, returned to the site, the land which they call Kanenhstaton or “The Protected Place.” Many residents of Caledonia are still angry about the ongoing native land dispute, and only a few days ago took their message to Ottawa. The recent book by Globe and Mail columnist Christie Blatchford about the Caledonia protest and occupation, Helpless: Caledonia’s Nightmare of Fear and Anarchy, and How the Law Failed All of Us, has been dogged by controversy. Last November Blatchford’s scheduled appearance at the University of Waterloo was canceled after protesters took to the stage claiming that Blatchford “does not explore issues central to the aboriginal occupation, such as historic land claims and treaties.” The ongoing land dispute at Caledonia, and other outstanding land claims in the Grand River Valley, as well as elsewhere in Canada, speaks to the significance of history and what Laurier Brantford’s Program Coordinator for Contemporary Studies Peter Farrugia calls “the immanence of the past in the present.” Continue reading



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